人文主义的失误,黑人研究对后人文主义考古学的批判

IF 1.6 2区 历史学 0 ARCHAEOLOGY CAMBRIDGE ARCHAEOLOGICAL JOURNAL Pub Date : 2024-02-19 DOI:10.1017/s0959774323000367
Matthew C. Greer
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引用次数: 0

摘要

十多年来,后人文主义考古学一直试图超越人文主义的人类概念。但他们主要关注的是人类与非人类事物在本体论上的分裂。这只是解决了人文主义的一部分问题,因为黑人研究学者长期以来一直认为,人文主义也将人类等同于白人、经济特权者、顺性别异性恋男性,从而将其他所有人排除在人类范畴之外。他们还认为,对那些被排除在人文主义 "人 "的定义之外的人所施加的暴力和压迫使得这一本体论范畴得以产生。本文介绍了黑人研究对人文主义的批判,并将其应用于后人文主义考古学。最后,文章认为,后人文主义考古学没有注意到黑人研究学者提出的批评,无意中犯下了人文主义的错误,他们在试图超越人文主义的过程中继续使用人文主义对人的定义的元素。
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Humanist Missteps, A Black Studies Critique of Posthumanist Archaeologies
Posthumanist archaeologies have attempted to move beyond humanist conceptions of the human for over a decade. But they have done so by primarily focusing on the ontological split between humans and non-human things. This only addresses one part of humanism, as Black studies scholars have long argued that it also equates humanity writ large with white, economically privileged, cis-gendered, heterosexual men, thereby excluding everyone else from the category of the human. They further argue that the violence and oppression inflicted on those excluded from humanism's definition of the human allows this ontological category to come into being. This article introduces Black studies’ critiques of humanism and applies them to posthumanist archaeologies. Ultimately, it argues that by not attending to the critiques raised by Black studies scholars, posthumanist archaeologies have inadvertently made humanist missteps wherein they continue using elements of humanism's definition of the human in their attempts to move beyond humanism.
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来源期刊
CiteScore
3.30
自引率
8.30%
发文量
38
期刊介绍: The Cambridge Archaeological Journal is the leading journal for cognitive and symbolic archaeology. It provides a forum for innovative, descriptive and theoretical archaeological research, paying particular attention to the role and development of human intellectual abilities and symbolic beliefs and practices. Specific topics covered in recent issues include: the use of cultural neurophenomenology for the understanding of Maya religious belief, agency and the individual, new approaches to rock art and shamanism, the significance of prehistoric monuments, ritual behaviour on Pacific Islands, and body metamorphosis in prehistoric boulder artworks. In addition to major articles and shorter notes, the Cambridge Archaeological Journal includes review features on significant recent books.
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