功利主义者的全球变暖问题(为什么功利主义者应该成为社会身份理论家)

IF 0.7 2区 哲学 Q4 ETHICS Journal of Applied Philosophy Pub Date : 2024-02-20 DOI:10.1111/japp.12719
Patrick Dieveney
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引用次数: 0

摘要

全球变暖给功利主义带来了挑战。它的结构特征似乎表明,个人没有采取步骤减少碳足迹的道德义务。对于那些认为这种结果不可接受的人,杰米森提出了另一种选择。他认为,功利主义者应该接受一种美德伦理。他们应该接受他所说的 "绿色美德"。在本文中,我认为贾米森的提议并不能充分解决全球变暖给功利主义带来的伦理挑战。我提出了一个替代方案。与其说我们的目标是灌输绿色美德,不如说我们的目标是灌输某种社会认同:绿色认同。这种方法不仅更符合功利主义,而且最近的社会科学研究也表明,这种方法更有可能带来有影响力的全球减排。
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The Utilitarian's Global Warming Problem (Why Utilitarians Should Be Social Identity Theorists)

Global warming presents challenges to utilitarianism. Its structural features seem to suggest that individuals have no moral obligations to take steps to reduce their carbon footprints. For those who find this to be an unacceptable result, Jamieson proposes an alternative. He argues that utilitarians should embrace a version of virtue ethics. They should embrace what he calls ‘green virtues’. In this article, I argue that Jamieson's proposal does not adequately address the ethical challenges that global warming poses for utilitarianism. I propose an alternative. Rather than aiming to inculcate green virtues, we should be aiming to inculcate a certain social identity: a green identity. Not only is this approach more in keeping with utilitarianism, but recent research in the social sciences also suggests that it is much more likely to result in an impactful reduction in global emissions.

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