作为伦理的形而上学:王阳明 "心即理 "的实用主义解读

JeeLoo Liu
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摘要

本文探讨了中国明末哲学家王阳明(1472-1529 年)的哲学论断,这些论断展示了人的心智在塑造我们的世界观方面所起的关键作用。王阳明的观点--尤其是他的 "心即理 "宣言--强调人的心智是道德原则的唯一基础,世事与人的道德实践相一致。这一立场在他的时代和当代学者中都存在争议。一些批评家,特别是陈来,认为王阳明将伦理和形而上学领域结合起来的做法有问题,而另一些批评家,如陈永栽,则认为王阳明的哲学接近于主观唯心主义。陈氏和陈氏都认为王阳明犯了混淆事实与价值的谬误。在本文中,我将为王阳明以伦理为导向的形而上学辩护。我将对王阳明的观点与实用主义形而上学进行比较研究--实用主义形而上学是一种现代哲学立场,它认为形而上学与人类伦理和实践交织在一起。在这一比较研究的基础上,本文旨在强调形而上学与伦理学之间的内在联系,并倡导伦理学在塑造形而上学思想基础方面的核心地位。本文的结论是,王阳明的形而上学符合常识现实主义,而非主观唯心主义。他的形而上学不是混淆事实与价值的混乱世界观,也不是主观唯心主义。相反,他的形而上学具有人类参与和人文关怀的伦理基础。
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The metaphysical as the ethical: a pragmatist reading of Wang Yangming’s “The Mind Is the Principle”

This paper explores a late-Ming Chinese philosopher Wang Yangming’s (1472–1529) philosophical assertions showcasing the pivotal role that human mind plays in shaping our worldview. Wang Yangming’s view—especially his declaration that the Mind is the Principle—emphasizes that the human mind is the sole foundation of moral principles and that worldly affairs are identified with human ethical practices. This position has been contentious both in his times and among contemporary scholars. While some critics, notably Chen Lai, find Wang’s synthesis of the ethical and the metaphysical realm problematic, others like Wing-tsit Chan view Wang Yangming’s philosophy as verging on subjective idealism. Both Chen and Chan argue that Wang Yangming commits the fallacy of the conflation of fact and value. In this paper, I defend Wang Yangming’s ethics-oriented metaphysics against such criticisms. I will engage a comparative study between Wang Yangming’s perspective and pragmatist metaphysics—a modern philosophical stance which sees metaphysics as intertwining with human ethics and practices. Building upon this comparative study, this paper aims to highlight the intrinsic bond between metaphysics and ethics and to advocate for the centrality of ethics in shaping the very foundation of metaphysical thinking. The conclusion of this paper is that Wang Yangming’s metaphysics aligns with commonsense realism, rather than with subjective idealism. His metaphysics is not a confused worldview that conflates fact with value, nor is it subjective idealism. Instead, it is a metaphysics with the ethical grounding of human engagements and humanistic concerns.

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