现当代穆法西眼中的早课 对早课祈祷时间的研究

Fajar Shodiq, Dalam Pandangan, Mufassir Modern-Kontemporer, Telaah Waktu, Shalat Subuh, Sudarmadi Putra, Sekolah Tinggi, Islam Al-Mukmin Surakarta, Pandangan Mufassir Modern-Kontemporer, Waktu Shalat, Subuh Pendahuluan
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引用次数: 0

摘要

迄今为止,人们对 "黎明曙光"(dawn shodiq)的定义是,当太阳位于东方地平线零下 20 度时,东方地平线上出现散射光,并在接近清晨时开始变得明亮。黎明曙光是黎明祈祷开始的标志。拂晓祈祷是穆斯林每天五次必做的祈祷之一,也是穆斯林的精神义务。关于黎明曙光和朝觐时间开始的讨论至少是在过去八年中出现的。尤其是在 Qiblati 的推动下,一些穆斯林社区开始在东爪哇省、中爪哇省和日惹特区的一些地方举行黎明沙迪克仪式。Qiblati 通过实物和电子方式公布结果。Qiblati 声称,印度尼西亚的黎明开始时间太快,与开始观测沙迪克黎明的时间相比,黎明开始的时间在 12 到 24 分钟之间。如果将 Qiblati 的这一观点与太阳的位置联系起来,就会发现根据 Qiblati 的观点,当太阳高度在负 17°到负 14°之间时,黎明时间开始。
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Fajar Shodiq Dalam Pandangan Mufassir Modern-Kontemporer Telaah Waktu Shalat Subuh
The definition of dawn shodiq that has been understood so far is the scattering of light on the eastern horizon, starting to become bright towards morning when the sun is -20 degrees below the eastern horizon. Fajr shodiq is a sign of the beginning of the dawn prayer time. Fajr is one of the five daily obligatory prayers which is a spiritual obligation for Muslims. The discourse on dawn shadiq and the beginning of Fajr time has emerged in at least the last eight years. Especially when some Muslim communities driven by Qiblati began to observe the dawn of sadiq in a number of places in the provinces of East Java, Central Java and the Special Region of Yogyakarta. Qiblati publishes the results physically and electronically. Qiblati claims that the start of dawn time in Indonesia is too fast, namely between 12 and 24 minutes compared to when shadiq dawn begins to be observed. If this Qiblati opinion is correlated with the position of the Sun, it is found that the beginning of Fajr time according to Qiblati occurs when the height of the Sun is between minus 17° to minus 14°  
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