{"title":"自我民族志中的 \"殖民客体\"：爱尔兰、香港和赞比亚的实例","authors":"Briony Widdis","doi":"10.1111/cura.12596","DOIUrl":null,"url":null,"abstract":"<p>This article uses autoethnography to explore objects from Zambia, Hong Kong, and Ireland, dated between 1848 and the 1990s. It explores subjective conceptualizations of the “colonial object,” and seeks to disrupt imperialist narratives as well as to decenter the white family from which its examples come. The paper discusses the objects as potential sites for developing transcultural collaboration, and examines their relevance to decolonization in the Anthropocene.</p>","PeriodicalId":10791,"journal":{"name":"Curator: The Museum Journal","volume":"67 1","pages":"43-62"},"PeriodicalIF":1.0000,"publicationDate":"2024-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/cura.12596","citationCount":"0","resultStr":"{\"title\":\"The “colonial object” in autoethnography: Examples from Ireland, Hong Kong, and Zambia\",\"authors\":\"Briony Widdis\",\"doi\":\"10.1111/cura.12596\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>This article uses autoethnography to explore objects from Zambia, Hong Kong, and Ireland, dated between 1848 and the 1990s. It explores subjective conceptualizations of the “colonial object,” and seeks to disrupt imperialist narratives as well as to decenter the white family from which its examples come. The paper discusses the objects as potential sites for developing transcultural collaboration, and examines their relevance to decolonization in the Anthropocene.</p>\",\"PeriodicalId\":10791,\"journal\":{\"name\":\"Curator: The Museum Journal\",\"volume\":\"67 1\",\"pages\":\"43-62\"},\"PeriodicalIF\":1.0000,\"publicationDate\":\"2024-01-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://onlinelibrary.wiley.com/doi/epdf/10.1111/cura.12596\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Curator: The Museum Journal\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://onlinelibrary.wiley.com/doi/10.1111/cura.12596\",\"RegionNum\":4,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Curator: The Museum Journal","FirstCategoryId":"1085","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/cura.12596","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
The “colonial object” in autoethnography: Examples from Ireland, Hong Kong, and Zambia
This article uses autoethnography to explore objects from Zambia, Hong Kong, and Ireland, dated between 1848 and the 1990s. It explores subjective conceptualizations of the “colonial object,” and seeks to disrupt imperialist narratives as well as to decenter the white family from which its examples come. The paper discusses the objects as potential sites for developing transcultural collaboration, and examines their relevance to decolonization in the Anthropocene.
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