人类世时代揭示了西方基督教宗教经验的核心--精神错乱

IF 0.8 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pastoral Psychology Pub Date : 2024-03-05 DOI:10.1007/s11089-024-01126-x
Ryan LaMothe
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引用次数: 0

摘要

本文认为,人类世时代揭示了希伯来和基督教经文所蕴含的宗教经验的核心--悲剧性的精神错乱。简而言之,我认为西方基督教及其机制所产生的信仰是人们宗教体验不可分割的一部分,这些信仰造成了人类与其他物种之间的本体论裂痕。这种裂痕及其附带的信仰体现在宗教个人和团体如何(1)忽视或否认其他物种的独特性和苦难,(2)利用附带的工具性认识论为剥削其他物种(以及其他人类)和地球辩护,以及(3)试图迫使大自然适应人类的需求和欲望。文章探讨了本体论裂痕的心理动力和后果,进一步揭露了依赖本体论裂痕装置的宗教体验所带来的疯狂。文章最后简要讨论了一种解药,即不可操作性。
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The Anthropocene Age Reveals the Insanity at the Heart of Western Christian Religious Experience

This article claims that the Anthropocene Age reveals the tragic insanity that lies at the core of religious experiences informed by Hebrew and Christian scriptures. In brief, I claim that Western Christianity and its apparatuses produce beliefs, which are an integral part of persons’ religious experiences, that give rise to an ontological rift between human beings and other species. This rift and its attendant beliefs are evident in how religious individuals and communities have (1) overlooked or disavowed the singularities and sufferings of other species, (2) used attendant instrumental epistemologies to justify the exploitation of Othered species (and Othered human beings) and the Earth, and (3) sought to force nature to adapt to human needs and desires. The article addresses the psychological dynamics and consequences of the ontological rift, which further exposes the madness that attends religious experiences that rely on apparatuses of the ontological rift. The article ends with a brief discussion of an antidote, namely, inoperativity.

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来源期刊
CiteScore
1.40
自引率
25.00%
发文量
55
期刊介绍: Pastoral Psychology, founded in 1950, is one of the most well-established and respected journals in the field of psychology and religion/spirituality. Pastoral Psychology is an international forum that publishes scholarly, peer-reviewed original articles that address varied aspects of religion and spirituality from physical, human science, and interfaith perspectives. Historically, the word “pastoral” has referred to the care of individuals, families, and communities. Today, we additionally consider “pastoral” in terms of lived experience as it relates to embodiment, the social-political, economic, spiritual, and environmental dimensions of life. All theoretical perspectives are welcome, as Pastoral Psychology regularly publishes articles from a variety of schools of thought, including, but not limited to, psychoanalytic and other dynamic psychologies, cognitive psychologies, experimental and empirical psychologies, humanistic psychology, transpersonal psychology, and cultural psychology. Insights from existential perspectives, intersectional theories, philosophical and theological theories, gender and queer studies, sociology, anthropology, public mental health, and cultural and empirical studies are welcome. Theoretical contributions that have direct or indirect relevance for practice, broadly construed, are especially desirable, as our intended audience includes not only academics and scholars in religion and science, but also religious and spiritual leaders, as well as caregivers, chaplains, social workers, counselors/therapists, clinical psychologists, psychiatrists, and persons interested in matters of religion/spirituality and psychology. Pastoral Psychology welcomes scholarship and reflection from all religious and spiritual traditions. In addition to scholarly research papers, the journal welcomes thoughtful essays on a wide range of issues and various genres of writing, including book reviews and film reviews. The community of scholars represented in its pages has demonstrated that the life challenges the journal seeks to address are universally shared, yet also reflect individual social, cultural, and religious locations. The journal, therefore, welcomes submissions from scholars from around the world.
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