现象学是解释性的:科学与元科学

IF 0.7 2区 哲学 0 PHILOSOPHY EUROPEAN JOURNAL OF PHILOSOPHY Pub Date : 2024-03-01 DOI:10.1111/ejop.12943
Heath Williams, Thomas Byrne
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引用次数: 0

摘要

这篇文章厘清了现象学与解释学之间的关系,从而为我们理解现象学在科学中的功能提供了一种全新的方式。这些目标分两个阶段实现。首先,我们提出了一种新颖的方法来解释胡塞尔关于其现象学是非解释性的说法。与公认的解释相反,我们证明胡塞尔并不认为现象学是非解释性的,因为它是描述性的,或者因为它不涉及原因。相反,我们证明,胡塞尔认为现象学是非阐释性的,因为它参与了概念澄清的辩证过程。为了证实这一解释,我们考察了胡塞尔如何理解解释在标准科学三个不同层次中的功能,以及他如何把握现象学在纯粹逻辑中的作用。在正确阐明胡塞尔的结论--现象学是非解释性的--之后,我们将执行第二项任务,即对这一观点提出质疑。我们认为,尽管胡塞尔声称与此相反,但他事实上无意中将自己的现象学描述为一门解释性的唯名论科学。因此,我们的论文不仅澄清了长期以来对胡塞尔的误读,而且开辟了一个关于现象学在科学关系中的地位的新辩论领域。
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Phenomenology is explanatory: Science and metascience
This essay disambiguates the relationship between phenomenology and explanation, whereby we uncover a fundamentally new way to understand the function of phenomenology within the sciences. These objectives are accomplished in two stages. First, we propose an original way to interpret Husserl's claim that his phenomenology is non‐explanatory. We demonstrate, contra accepted interpretations, that Husserl did not think phenomenology is non‐explanatory, because it is descriptive or because it does not deal with causes. Instead, we demonstrate that Husserl concluded that phenomenology is non‐explanatory, because it engages in a dialectical process of conceptual clarification. To substantiate this interpretation, we examine how Husserl understood the function of explanation in three different tiers of standard science and how he grasped the role of phenomenology in pure logic. Having properly clarified Husserl's conclusion—that phenomenology is non‐explanatory—we then execute our second task, namely to challenge just that idea. We argue that Husserl has—despite his claims to the contrary—de facto and inadvertently described his phenomenology as an explanatory nomological science. Our paper therefore not only clears up a longstanding misinterpretation of Husserl, but opens a new area of debate concerning the status of phenomenology within the scientific nexus.
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来源期刊
CiteScore
1.50
自引率
11.10%
发文量
82
期刊介绍: ''Founded by Mark Sacks in 1993, the European Journal of Philosophy has come to occupy a distinctive and highly valued place amongst the philosophical journals. The aim of EJP has been to bring together the best work from those working within the "analytic" and "continental" traditions, and to encourage connections between them, without diluting their respective priorities and concerns. This has enabled EJP to publish a wide range of material of the highest standard from philosophers across the world, reflecting the best thinking from a variety of philosophical perspectives, in a way that is accessible to all of them.''
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