观众机构在安全化失败的奇特案例中的作用:公众对新加坡政府优生计划的抵制

Pradeep Krishnan
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摘要

安全化理论认为,安全威胁是由社会构建的。然而,人们对受众如何影响安全化尝试的失败和成功仍不甚了解。在本文中,我认为受众将他们的规范视角用于解释安全化尝试。我认为,这一理论补充允许我们更全面地了解受众在接受证券化尝试时如何表达他们的能动性。我研究了新加坡的情况,该国的话语背景有利于构建安全威胁。虽然新加坡政府成功地将许多问题安全化,但李光耀试图将该国不断下降的出生率安全化的努力却以失败告终。我认为,之所以会出现这种情况,是因为新加坡公众对李光耀优生论的规范前提深恶痛绝,因此拒绝按照政府的要求来处理这个问题。政府后来推出的优生学计划更加剧了这些反对意见,最终导致政府终止了其优生政策,并大幅修改了其言论。本文通过扩展受众行为的概念,进一步理解了安全化是如何展开的。通过对新加坡的研究,本文还拓宽了安全化理论的实证范围,强调了该理论在非民主背景下的可理解性。
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Audience agency in a curious instance of failed securitization: Public resistance to the Singapore government’s eugenics program
Securitization theory posits that security threats are socially constructed. Yet, how audiences influence the failure and success of securitization attempts is still not well understood. In this article, I argue that audiences bring their normative perspectives to bear upon the interpretation of securitization attempts. This theoretical addendum, I hold, permits a fuller appreciation of how audiences express their agency when receiving securitization attempts. I examine the Singaporean context, where the discursive backdrop favours the construction of security threats. While the Singaporean government has successfully securitized many issues, Lee Kuan Yew’s attempt to securitize the country’s declining birth rates failed dramatically. This occurred, I contend, as the Singaporean public was deeply offended by the normative premises of Lee’s eugenicist argument, thus refusing to engage with the issue on the government’s terms. These objections were only fuelled by the eugenics programme the government later introduced, ultimately causing the government to discontinue its pronatalist policies and significantly revise its rhetoric. This article develops the understanding of how securitization unfolds by expanding on the conceptualization of audience behaviour. By examining Singapore, which has failed to inspire many analyses of securitization, it also diversifies securitization theory’s empirical reach, highlighting its intelligibility within non-democratic contexts.
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