在危机情况下促成公平和合乎道德的研究伙伴关系:从 2015 年尼泊尔地震灾后遗产保护干预措施中汲取的经验教训

Robin Coningham, N. Lewer, K. P. Acharya, Kai Weise, R. B. Kunwar, Anie Joshi, Sandhya Parajuli Khanal
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摘要

2015 年袭击尼泊尔首都的地震是一场人道主义灾难。地震不仅造成了惨重的生命和生计损失,还摧毁了加德满都谷地独一无二的联合国教科文组织世界遗产的部分遗址。这些古迹不仅是华丽的建筑,而且是活生生的古迹,在成千上万人的日常生活中发挥着核心作用,是上天接触大地的门户,是人们与指导神灵交流的地方。修复古迹还具有重要的经济意义,因为它们是旅游收入和就业的主要来源。遗憾的是,由于社会和政治上希望快速重建,许多传统建造的地基被迅速拆除,取而代之的是现代材料,而没有评估它们是否导致了个别古迹的倒塌。这些行动,再加上现代和历史废墟的大规模清除、混合和倾倒,造成了第二场同样具有破坏性的文化灾难--对加德满都中世纪结构造成了不可逆转的破坏,而在这一过程中,当地社区和监护人往往被排除在外。在加德满都同名纪念碑卡萨曼达普(Kasthamandap)的废墟中,我们尝试在英国和尼泊尔同事以及当地社区之间建立公平、合乎道德的研究合作关系,本案例研究汲取了我们的集体反思和经验教训。我们的案例研究简要介绍了在灾后背景下动员考古学家的潜力,并概述了在这种环境下开展研究的挑战,然后利用 TRUST 准则评估了我们在危机时刻开展多学科合作的特点和成功之处。
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Enabling equitable and ethical research partnerships in crisis situations: Lessons learned from post-disaster heritage protection interventions following Nepal’s 2015 earthquake
The earthquakes which struck Nepal’s capital in 2015 were humanitarian disasters. Not only did they inflict tragic loss of life and livelihoods, they also destroyed parts of the Kathmandu Valley’s unique UNESCO World Heritage site. These monuments were not just ornate structures but living monuments playing central roles in the daily lives of thousands, representing portals where the heavens touch earth and people commune with guiding deities. Their rehabilitation was also of economic importance as they represent a major source of tourist income and employment. Unfortunately, the social and political desire for rapid reconstruction resulted in the swift removal of many traditionally constructed foundations and their replacement with modern materials without assessments of whether they contributed towards the collapse of individual monuments. These actions, combined with the wholesale removal, mixing and dumping of modern and historic debris, contributed to a second, equally destructive, cultural catastrophe – irreversible damage to Kathmandu’s Medieval fabric, in a process which frequently excluded local communities and custodians. This case study draws from our collective reflections and lessons learned from our attempts to enable equitable and ethical research partnerships between UK and Nepali colleagues as well as local communities in the debris of the Kasthamandap, Kathmandu’s eponymous monument. After briefly describing the potential of mobilising archaeologists in post-disaster contexts and outlining the challenges of undertaking research in such a setting, our case study utilises the TRUST Code to assess the character and success of our multidisciplinary collaboration in a time of crises.
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