受伤的动物和在哪里找到它们?旧石器时代艺术中狩猎的象征意义

IF 1.6 2区 历史学 0 ARCHAEOLOGY CAMBRIDGE ARCHAEOLOGICAL JOURNAL Pub Date : 2024-03-12 DOI:10.1017/s0959774323000471
Olivia Rivero, Miguel García-Bustos, Georges Sauvet
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引用次数: 0

摘要

欧洲旧石器时代上层艺术中受伤的动物和人的形象历来被认为与狩猎采集社会的狩猎活动有关。在本文中,我们建议对公元前 35,000 年至 13,000 年之间显示暴力迹象的佛朗哥-坎塔布里亚雕像进行分析,以对旧石器时代艺术中有关狩猎和死亡的解释进行定性。为此,我们使用了多元统计分析和假设检验,以突出这些艺术表现形式在形式、主题、年代和地区方面的异同。结果表明,受伤的图形单元是由不同变量编码的神话图,这些变量似乎并不反映动物的实际狩猎情况,而是具有更复杂的含义。研究还发现,在早期,艺术家更喜欢伤害次要或不太常见的动物,如鹿。这种情况在近代发生了变化,在比利牛斯山或坎塔布里亚地区,主要动物(如野牛)的伤口更加规范和统一。
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Wounded Animals and Where to Find Them. The Symbolism of Hunting in Palaeolithic Art

Representations of wounded animals and humans in European Upper Palaeolithic art have traditionally been conceived as figures related to the hunting activities of hunter-gatherer societies. In this paper, we propose an analysis of Franco-Cantabrian figurative representations showing signs of violence between 35,000 and 13,000 cal. bp to qualify the interpretations of hunting and death in Palaeolithic art. To this end, both multivariate statistical analyses and hypothesis tests have been used to highlight the formal, thematic, chronological and regional similarities and differences in these types of artistic representations. The results show that wounded graphic units are mythograms coded by different variables that do not seem to reflect the actual hunting of the animal, but rather a more complex meaning. It was also discovered that, in early times, the artist preferred to wound secondary or less frequent animals, like deer. This changed in more recent times, when the main animals, such as bison, are wounded under greater normativity and homogeneity in the Pyrenees or the Cantabrian region.

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来源期刊
CiteScore
3.30
自引率
8.30%
发文量
38
期刊介绍: The Cambridge Archaeological Journal is the leading journal for cognitive and symbolic archaeology. It provides a forum for innovative, descriptive and theoretical archaeological research, paying particular attention to the role and development of human intellectual abilities and symbolic beliefs and practices. Specific topics covered in recent issues include: the use of cultural neurophenomenology for the understanding of Maya religious belief, agency and the individual, new approaches to rock art and shamanism, the significance of prehistoric monuments, ritual behaviour on Pacific Islands, and body metamorphosis in prehistoric boulder artworks. In addition to major articles and shorter notes, the Cambridge Archaeological Journal includes review features on significant recent books.
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