作为社区网络中心的庙宇:南大屿山个案研究

Q1 Arts and Humanities Built Heritage Pub Date : 2024-03-13 DOI:10.1186/s43238-024-00114-7
Sidney C. H. Cheung, Alex W. H. Wong
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引用次数: 0

摘要

自上世纪七十年代末以来,香港的乡村发展日趋密集,物业价值不断上升,因此,在制定香港的乡村保育政策时,保存传统民居及其意义已成为重要的考虑因素。本文的重点是庙宇的保育,因为我们对这些建筑的兴趣不仅在于它们的建筑价值,还在于它们作为乡郊公共建筑的角色。因此,它们的文化意义在很大程度上受到与之相关的利益攸关方的影响,使其有别于其他类型的住宅。本文研究了大屿山南部的沿海景观,其中包括几个具有独特传统的村庄,这些村庄自 20 世纪 60 年代以来经历了重大变革。大屿山位于香港西南边缘,由于交通不便,二战前的乡村生活方式相对不受干扰。然而,为了应对 1949 年后从中国大陆涌入的大量人口,香港政府于 1953 年推出了大屿山发展计划,主要目的是为香港岛开辟新的淡水资源来源。1955 年兴建大屿山南路,1957 年兴建石壁水塘,逐渐导致大屿山南部农业活动减少,当地村民人口外流,造成地区传统的断裂。在大屿山南部村落这样的多层次社区中,对共同神灵的崇拜是社会凝聚力的重要来源,尤其是对于长期受台风、海盗和土匪活动困扰的地区而言。当地人通过集体仪式和庆祝活动祈求平安和繁荣。因此,庙宇不仅是宗教场所,也体现了南大屿山村民的社会团结意识。本文通过对南大屿山三个乡村的个案研究,探讨在战后传统乡村生活受到破坏的情况下,庙宇如何在延续社区网络方面发挥重要作用。值得注意的是,这项试点研究还提请人们注意寺庙在其历史背景下的功能。它强调了作为社区参与的一部分,认识和重新评估这些建筑以提升文化的重要性。这项研究为今后保护农村宗教建筑的工作提供了宝贵的见解。
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Temples as centres of communal networks: a case study of South Lantau
In the countryside, where intensive rural development and rising property values have been observed since the late 1970s, the preservation and meaning of traditional dwellings have emerged as crucial considerations in shaping Hong Kong’s countryside conservation policy. The focus of this paper is on the conservation of temples, as we are drawn to these structures not only for their architectural merit but also for their role as public buildings within the countryside. Consequently, their cultural significance is heavily influenced by the stakeholders they are associated with, distinguishing them from other types of dwellings. This paper examines the coastal landscape of South Lantau, which includes several villages with distinct traditions that have undergone significant transformations since the 1960s. Located at the southwest edge of Hong Kong, Lantau Island had a rural lifestyle that was relatively undisturbed before WWII because of the difficulty in accessing the island. However, in response to the large people influx from China's mainland after 1949, the Hong Kong government introduced the Lantau Development Plan in 1953, mainly to open up new sources of freshwater resources for Hong Kong Island. The construction of South Lantau Road in 1955 and Shek Pik Reservoir in 1957 gradually led to the decline of agricultural activities in South Lantau and the population exodus of local villagers, resulting in a rupture to regional traditions. In multilineage communities such as the villages on South Lantau, worship of a common deity provides a vital source of social bonding, particularly for an area long beset by typhoons, piracy and banditry. Local people pray for safety and prosperity through collective rituals and celebratory activities. Therefore, temples are not only religious establishments but also embody the sense of social solidarity among villagers on South Lantau. Through the case study of three rural villages on South Lantau, this paper examines how temples play an important role in the continuity of the communal network amid repercussions from the postwar disruption of traditional rural life. Significantly, this pilot study also draws attention to the functions of temples in their historical context. It emphasises the importance of recognising and re-evaluating these buildings for cultural enhancement as part of community engagement. This study provides valuable insights for future conservation efforts for religious buildings in the countryside.
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来源期刊
Built Heritage
Built Heritage Arts and Humanities-History
CiteScore
2.00
自引率
0.00%
发文量
29
审稿时长
12 weeks
期刊最新文献
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