{"title":"事物因果关系","authors":"Nathaniel Baron‐Schmitt","doi":"10.1111/nous.12494","DOIUrl":null,"url":null,"abstract":"According to orthodoxy, the most fundamental kind of causation involves one event causing another event. I argue against this event‐causal view. Instead, the most fundamental kind of causation is thing causation, which involves a thing causing a thing to do something. Event causation is reducible to thing causation, but thing causation is not reducible to event causation, because event causation cannot accommodate cases of fine‐grained causation. I defend my view from objections, including C. D. Broad's influential “timing” argument, and I conclude with implications for agent‐causal theories of free will.","PeriodicalId":501006,"journal":{"name":"Noûs","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2024-03-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Thing causation\",\"authors\":\"Nathaniel Baron‐Schmitt\",\"doi\":\"10.1111/nous.12494\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"According to orthodoxy, the most fundamental kind of causation involves one event causing another event. I argue against this event‐causal view. Instead, the most fundamental kind of causation is thing causation, which involves a thing causing a thing to do something. Event causation is reducible to thing causation, but thing causation is not reducible to event causation, because event causation cannot accommodate cases of fine‐grained causation. I defend my view from objections, including C. D. Broad's influential “timing” argument, and I conclude with implications for agent‐causal theories of free will.\",\"PeriodicalId\":501006,\"journal\":{\"name\":\"Noûs\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2024-03-21\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Noûs\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1111/nous.12494\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Noûs","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1111/nous.12494","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
根据正统观点,最基本的因果关系是一个事件引起另一个事件。我反对这种事件因果观点。相反,最基本的因果关系是事物因果关系,即一个事物导致一个事物做某事。事件因果关系可以还原为事物因果关系,但事物因果关系却不能还原为事件因果关系,因为事件因果关系无法容纳细粒度的因果关系。我将从反对意见中为我的观点辩护,其中包括布罗德(C. D. Broad)颇具影响力的 "时间 "论证。
According to orthodoxy, the most fundamental kind of causation involves one event causing another event. I argue against this event‐causal view. Instead, the most fundamental kind of causation is thing causation, which involves a thing causing a thing to do something. Event causation is reducible to thing causation, but thing causation is not reducible to event causation, because event causation cannot accommodate cases of fine‐grained causation. I defend my view from objections, including C. D. Broad's influential “timing” argument, and I conclude with implications for agent‐causal theories of free will.