{"title":"\"像荣耀者中的一员\":以诺书》22 中以诺的转变","authors":"Randall E. Otto","doi":"10.1177/09518207231190609","DOIUrl":null,"url":null,"abstract":"The common assertions that Enoch in 2 Enoch is transformed into an angel, if not something more, are shown to lack support from the key bases on which this assertion is made, namely, his standing in the divine presence, the “sounding out” or testing of the angels to his entry into the divine presence, and his change of clothing for priestly service. Moreover, scholarly assertions of Enoch’s “angelic transformation” do not cohere with the clear emphases he later makes to his family of his shared humanity with them. Much of this misreading of the portrayal of Enoch in this book may owe to retrojections of later Hekhalot mysticism back into the book in an effort to discern a “line of development” or trajectory from 1 Enoch to 3 Enoch. Such a trajectory can be warranted only on the basis of a coherent portrayal of Enoch as he is presented in 2 Enoch. There he is clearly depicted as a man who is glorified among the angels but who remains a human being. While Enoch may be “angelomorphic” in having some of the various forms and functions of an angel, even though not explicitly called an “angel” or considered to have the created nature of an angel, this terminology should be used with caution, since it may tend to blur distinctions between the function and ontology of created heavenly and created earthly beings.","PeriodicalId":14859,"journal":{"name":"Journal for the Study of the Pseudepigrapha","volume":"57 1","pages":""},"PeriodicalIF":0.4000,"publicationDate":"2024-03-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"“Like one of the glorious ones”: The transformation of Enoch in 2 Enoch 22\",\"authors\":\"Randall E. Otto\",\"doi\":\"10.1177/09518207231190609\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The common assertions that Enoch in 2 Enoch is transformed into an angel, if not something more, are shown to lack support from the key bases on which this assertion is made, namely, his standing in the divine presence, the “sounding out” or testing of the angels to his entry into the divine presence, and his change of clothing for priestly service. Moreover, scholarly assertions of Enoch’s “angelic transformation” do not cohere with the clear emphases he later makes to his family of his shared humanity with them. Much of this misreading of the portrayal of Enoch in this book may owe to retrojections of later Hekhalot mysticism back into the book in an effort to discern a “line of development” or trajectory from 1 Enoch to 3 Enoch. Such a trajectory can be warranted only on the basis of a coherent portrayal of Enoch as he is presented in 2 Enoch. There he is clearly depicted as a man who is glorified among the angels but who remains a human being. While Enoch may be “angelomorphic” in having some of the various forms and functions of an angel, even though not explicitly called an “angel” or considered to have the created nature of an angel, this terminology should be used with caution, since it may tend to blur distinctions between the function and ontology of created heavenly and created earthly beings.\",\"PeriodicalId\":14859,\"journal\":{\"name\":\"Journal for the Study of the Pseudepigrapha\",\"volume\":\"57 1\",\"pages\":\"\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2024-03-20\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal for the Study of the Pseudepigrapha\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/09518207231190609\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal for the Study of the Pseudepigrapha","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/09518207231190609","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
“Like one of the glorious ones”: The transformation of Enoch in 2 Enoch 22
The common assertions that Enoch in 2 Enoch is transformed into an angel, if not something more, are shown to lack support from the key bases on which this assertion is made, namely, his standing in the divine presence, the “sounding out” or testing of the angels to his entry into the divine presence, and his change of clothing for priestly service. Moreover, scholarly assertions of Enoch’s “angelic transformation” do not cohere with the clear emphases he later makes to his family of his shared humanity with them. Much of this misreading of the portrayal of Enoch in this book may owe to retrojections of later Hekhalot mysticism back into the book in an effort to discern a “line of development” or trajectory from 1 Enoch to 3 Enoch. Such a trajectory can be warranted only on the basis of a coherent portrayal of Enoch as he is presented in 2 Enoch. There he is clearly depicted as a man who is glorified among the angels but who remains a human being. While Enoch may be “angelomorphic” in having some of the various forms and functions of an angel, even though not explicitly called an “angel” or considered to have the created nature of an angel, this terminology should be used with caution, since it may tend to blur distinctions between the function and ontology of created heavenly and created earthly beings.
期刊介绍:
The last twenty years have witnessed some remarkable achievements in the study of early Jewish literature. Given the ever-increasing number and availability of primary sources for these writings, specialists have been producing text-critical, historical, social scientific, and theological studies which, in turn, have fuelled a growing interest among scholars, students, religious leaders, and the wider public. The only English journal of its kind, Journal for the Study of the Pseudepigrapha was founded in 1987 to provide a much-needed forum for scholars to discuss and review most recent developments in this burgeoning field in the academy.