征服喀山记》中对战争和末世论动机的理解特点

Stanislav G. Savitskiy
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摘要

本文专门分析了 17 世纪的《征服喀山纪事》,这份文件虽然不具有历史价值,但反映了那个时代的宗教和意识形态思想。通过《纪事》文本,我们可以判断基督教世界观背景下的战争态度,以及普世末世论和个人末世论框架下的末世观念。在《编年史》中,对待战争的态度与有关世界末日和生命终结的问题是相互关联的。1552 年征服喀山这一历史事件成为表达某些观点的背景--战争是上帝的工具,这场战役的宗教和基督教背景,战场上的死亡是殉难,征服在 "误入歧途 "的领土上基督教化的意义。文章指出,在《纪事》中,末世论和关于战争的论述都具有乐观的内涵,沙皇伊凡的征服在《纪事》中被评价为上帝工作的实现,是福音的传播。征服喀山纪事》与《对弗拉基米尔王子的怀念和赞美》抒情诗之间的关系也得到了体现。
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THE FEATURES OF UNDERSTANDING OF WAR AND ESCHATOLOGICAL MOTIVES IN “THE CHRONICLE OF THE CONQUEST OF KAZAN”
The article is devoted to the analysis of “The Chronicle of the Conquest of Kazan” of the 17th century, a document that, while not having a historical value, reflects the religious and ideological ideas of the era. The text of the Chronicle allows us to judge the attitude towards war in the context of the Christian worldview, as well as eschatological concepts within the framework of universal and individual eschatology. Attitudes towards war and questions about the end of the world and the end of life are interrelated in the Chronicle. The historical event, the conquest of Kazan in 1552, becomes a background for the expression of certain ideas – about war as God’s instrument, about the religious, Christian context of that battle, about death on the battlefield as martyrdom, about the meaning of conquest in the Christianisation of the “misguided” territory. The article shows that both eschatology and the discourse about war have an optimistic connotation in the Chronicle, the conquests of Tsar Ivan are evaluated in the Chronicle as the fulfillment of God’s work, as the spread of the gospel. The relationship between “The Chronicle of the Conquest of Kazan” and the “Memory and Praise to Prince Vladimir” panegyric is also shown.
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