诗经》抒情歌曲(公元前 11-6 世纪)和中国中世纪叙事散文中的女性形象

N. V. Zakharova
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摘要

本研究的目的在于说明唐代作家的散文作品反映了这一时期中国人心目中形成的新的中国女性民族形象。本研究的独创性在于,它是俄罗斯汉学界首次对中国古代和中世纪文学中的女性形象进行比较分析。在中国古代诗歌集《诗经》的歌曲中,肖像不仅包括对女性的描述,还包括对道德品质的列举,较少涉及女主人公的行为,但没有涉及她们的性格特征。唐代短篇小说的作者拒绝描写女主人公的外貌,并扩大了女性角色的范围,增加了天仙和化为女子模样的狐狸。研究结果表明,在中世纪文学中,对女主人公外貌的描写所起的作用微乎其微,最常见的是使用 "美人 "这一称谓,而不注意古代文学中采用的细节描写。本文讨论了女主人公肖像的细节描写与其性格特征和行为之间的关系问题。结果证明,在所研究的散文作品中,女性人物的道德品质被放在首位,这表明在所研究的时期,儒家思想对作者产生了影响。
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Female ethnotype in the lyrical songs of ‘Shijing’ (11th-6th centuries BC) and in the narrative prose of medieval China
The aim of the study is to show that the prose works by the Tang dynasty writers reflected the new ethnotype of Chinese women, formed in the minds of the Chinese during this period. The study is original in that it is the first in Russian sinology to carry out a comparative analysis of female images in ancient and medieval Chinese literature. In the songs of the ancient Chinese poetic collection ‘Shijing’, the portrait included not only descriptions of women, but also a list of moral qualities and less often the behavior of the heroines, but did not touch upon their character traits. The authors of short stories of the Tang dynasty refuse to describe heroines’ appearance and expand the circle of female characters, adding celestials and foxes who take the form of a woman. The results have shown that in medieval literature, the description of a heroine’s appearance played an insignificant role and most often amounted to using the epithet ‘beauty’ without paying attention to the details adopted in archaic literature. The problem of the relationship between the descriptions of details in heroines’ portraits and their character traits and behavior is discussed. As a result, it has been proved that in the prose works under study, priority is given to the moral qualities of female characters, which indicates the influence of Confucian ideology on the authors during the period under consideration.
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