从雅典到亚历山大:大马士革从阿摩尼乌斯那里学到了什么

Pantelis Golitsis
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摘要

大马士革的达马修斯是雅典最后一位 "柏拉图继承人",但很少有人将他与他的一位大师,即亚历山大的哲学家阿摩尼乌斯相提并论。当学者们将这两位新柏拉图主义哲学家进行比较时,他们通常关注的是大马士革在其《哲学史》中对阿摩尼乌斯的负面描述。在本文中,我认为达马修乌斯钦佩阿摩尼乌斯的思想努力,并支持其师哲学注释学的一个基本特征,即他对柏拉图和亚里士多德哲学的和谐主义,这在达马修乌斯现存的柏拉图著作及其(零散保存的)论文《论时间》中显而易见。大马士革对阿摩尼乌斯的贬低是一种失望,但这绝不是完全合理的。
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From Athens to Alexandria: What Damascius Learned from Ammonius
Damascius of Damascus, last ‘Platonic successor’ in Athens, is rarely compared to one of his masters, namely Ammonius, the philosopher of Alexandria. When scholars do compare the two Neoplatonist philosophers, they usually focus on the negative picture of Ammonius, which is drawn by Damascius in his Philosophical History. In this paper, I argue that Damascius admired Ammonius’ intellectual endeavours and espoused a basic feature of the philosophical exegesis of his master, namely his concordism regarding the philosophies of Plato and Aristotle, as is evident in Damascius’ surviving work on Plato and his (fragmentarily preserved) treatise On Time. Damascius’ downgrading of Ammonius came about rather as a disappointment, which is however by no means fully justified.
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