{"title":"档案民族志或遗失车票的反思","authors":"Rebecka Lennartsson","doi":"10.54807/kp.v23.21619","DOIUrl":null,"url":null,"abstract":"Ethnologists are schooled in ethnographic thinking and ethnographic methods. Experience has always been an effective guarantee of ethnographic authority. The characteristics of ethnography, however, are no different for an ethnologist working with historical material. In my experience working methods are often similar too, not least because the method, regardless of field, is based from beginning to end on text in its widest sense, which requires writing in all its various forms. In this article, a lost note, used as evidence in a trial, functions as a starting point for discussing the role of the written word when an ethnologist looks at historical material in order to conduct ethnography in the past. The note is a short extract from the court records concerning a trial against the notorious procuress L. von Plat in 18th century Stockholm. The story is part of my research project that looks at the trade in sexual services in 18th-century Stockholm. Trying to become familiar with the cultural pixels of the period has proved challenging. Despite possessing a detailed material that in many ways approaches the individuals themselves, during the course of my work I have sometimes felt the frustration of never really managing to rise above street level. I continually risk losing myself in the material, going astray in the lanes. The ability of the small-scale perspective to identify flaws, contradictions and cultural diversities is, in my opinion, one of the main advantages of the ethnographic method of attack. Yet to find explanations to questions that arise, a wider context is needed. The aim of the project stretches beyond narrating a number of events and fates from a lost reality. It extends to trying to formulate theories to explain how marginalization processes act and endure over time.","PeriodicalId":141494,"journal":{"name":"Kulturella Perspektiv – Svensk etnologisk tidskrift","volume":"405 ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-01-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Arkivetnografi eller Reflektioner över en tappad biljett\",\"authors\":\"Rebecka Lennartsson\",\"doi\":\"10.54807/kp.v23.21619\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Ethnologists are schooled in ethnographic thinking and ethnographic methods. Experience has always been an effective guarantee of ethnographic authority. The characteristics of ethnography, however, are no different for an ethnologist working with historical material. In my experience working methods are often similar too, not least because the method, regardless of field, is based from beginning to end on text in its widest sense, which requires writing in all its various forms. In this article, a lost note, used as evidence in a trial, functions as a starting point for discussing the role of the written word when an ethnologist looks at historical material in order to conduct ethnography in the past. The note is a short extract from the court records concerning a trial against the notorious procuress L. von Plat in 18th century Stockholm. The story is part of my research project that looks at the trade in sexual services in 18th-century Stockholm. Trying to become familiar with the cultural pixels of the period has proved challenging. Despite possessing a detailed material that in many ways approaches the individuals themselves, during the course of my work I have sometimes felt the frustration of never really managing to rise above street level. I continually risk losing myself in the material, going astray in the lanes. The ability of the small-scale perspective to identify flaws, contradictions and cultural diversities is, in my opinion, one of the main advantages of the ethnographic method of attack. Yet to find explanations to questions that arise, a wider context is needed. The aim of the project stretches beyond narrating a number of events and fates from a lost reality. It extends to trying to formulate theories to explain how marginalization processes act and endure over time.\",\"PeriodicalId\":141494,\"journal\":{\"name\":\"Kulturella Perspektiv – Svensk etnologisk tidskrift\",\"volume\":\"405 \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2024-01-31\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Kulturella Perspektiv – Svensk etnologisk tidskrift\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.54807/kp.v23.21619\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Kulturella Perspektiv – Svensk etnologisk tidskrift","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.54807/kp.v23.21619","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
民族学家接受的是民族学思维和民族学方法的教育。经验一直是民族学权威性的有效保证。然而,民族志的特点对于从事史料研究的民族学家来说并无不同。根据我的经验,工作方法往往也是相似的,这主要是因为无论哪个领域的工作方法,自始至终都是以最广义的文本为基础的,这就需要各种形式的写作。在本文中,我们以一张遗失的纸条为切入点,讨论了民族学家在过去进行民族学研究时,在查阅历史资料时文字所起的作用。这张纸条是法院记录中的一小段摘录,涉及 18 世纪斯德哥尔摩对臭名昭著的老鸨 L. von Plat 的审判。这个故事是我研究 18 世纪斯德哥尔摩性服务贸易项目的一部分。事实证明,试图熟悉那个时期的文化像素是一项挑战。尽管我所掌握的详细材料在很多方面都接近于个人本身,但在我的工作过程中,我有时会感到沮丧,因为我从来没有真正超越过街头巷尾的水平。我不断冒着在素材中迷失自我、在小巷中误入歧途的风险。在我看来,从小处着手来发现缺陷、矛盾和文化多样性,是人种学研究方法的主要优势之一。然而,要对出现的问题找到解释,还需要更广泛的背景。这个项目的目的不仅仅是叙述一个失落现实中的一些事件和命运。它还试图提出理论来解释边缘化过程是如何长期存在的。
Arkivetnografi eller Reflektioner över en tappad biljett
Ethnologists are schooled in ethnographic thinking and ethnographic methods. Experience has always been an effective guarantee of ethnographic authority. The characteristics of ethnography, however, are no different for an ethnologist working with historical material. In my experience working methods are often similar too, not least because the method, regardless of field, is based from beginning to end on text in its widest sense, which requires writing in all its various forms. In this article, a lost note, used as evidence in a trial, functions as a starting point for discussing the role of the written word when an ethnologist looks at historical material in order to conduct ethnography in the past. The note is a short extract from the court records concerning a trial against the notorious procuress L. von Plat in 18th century Stockholm. The story is part of my research project that looks at the trade in sexual services in 18th-century Stockholm. Trying to become familiar with the cultural pixels of the period has proved challenging. Despite possessing a detailed material that in many ways approaches the individuals themselves, during the course of my work I have sometimes felt the frustration of never really managing to rise above street level. I continually risk losing myself in the material, going astray in the lanes. The ability of the small-scale perspective to identify flaws, contradictions and cultural diversities is, in my opinion, one of the main advantages of the ethnographic method of attack. Yet to find explanations to questions that arise, a wider context is needed. The aim of the project stretches beyond narrating a number of events and fates from a lost reality. It extends to trying to formulate theories to explain how marginalization processes act and endure over time.