通过阿育吠陀的零散参考文献对 "多沙-普拉克帕-尼达那"(dosha prakopa nidanas)进行概念性回顾

Rashmi. B.M
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摘要

有句话说得好:"Ayurvedo Amrutaanaam"。阿育吠陀是一门生命科学,它解释了三体论。根据阿育吠陀的理论,dosha(生物能量)、dhatu(身体组织)和malas(排泄物)构成了身体的根源。阿育吠陀的基本原理在《三经》中得到了解释,即 hetu(病因)、linga(临床特征)和 aushadha(药物/治疗)。因此,2/3 的阿育吠陀学都属于 Roganidana 的范畴。还有人说,Roga 的表现形式不过是体内观察到的 Dosha 比例失调。Dosha vaishamya(dosha 的不平衡)可以看作是 dosha vriddhi、kshaya、prakopa 等的结果。Dosha vaishamya(主要是 dosha prakopa)是桑普提显现的重要步骤,可以通过评估桑普提所涉及的 dosha 的 nidana 来理解。Dosha prakopa 是在 nidanasevana 之后由于 Gunatahavruddhi 而产生的,从而导致疾病的显现。本文试图收集相关参考文献,其中包括所有可能导致 "Dosha prakopa "的 "nidanas"。
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A CONCEPTUAL REVIEW OF DOSHA PRAKOPA NIDANAS THROUGH SCATTERED REFERENCES OF AYURVEDA
It is rightly said, “Ayurvedo Amrutaanaam”. Ayurveda is a life science which explains the tridosha theory. As per Ashtanga Hrudaya, dosha (bioenergy), dhatu (body tissues) and malas (excretory products) form the root of the body. Fundamentals of Ayurveda are explained in Trisutras, i.e. hetu (aetiological factor), linga (clinical features) and aushadha (medicine /treatment). So, 2/3rd of Ayurveda is coming under the purview of Roganidana. It is also said that the manifestation of Roga is nothing but the imbalances in the proportions of dosha observed in the body. Dosha vaishamya (imbalance of dosha) can be seen as a result of dosha vriddhi, kshaya, prakopa etc. Dosha vaishamya, mainly dosha prakopa, is an essential step in the manifestation of samprapti and is understood by assessing the nidana with that of dosha involved in the samprapti. Dosha prakopa occurs due to Gunataha vruddhi after the nidanasevana and thus lead to manifestation of the disease. In this article, an attempt has been made to collect the references, which includes all possible nidanas responsible for the prakopa of doshas.
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