{"title":"接管,融入生活","authors":"Randi K. Gill-Sadler, Erica R. Edwards","doi":"10.1215/01636545-10846851","DOIUrl":null,"url":null,"abstract":"\n This article places Toni Cade Bambara at the center of a history of Black feminist culture and its radical politics of repair through a close reading of Bambara’s and Louis Massiah’s film treatment Come as You Are. In its depiction of a group of poor, unhoused Philadelphians taking over a luxury apartment building for a live-in, Come as You Are posits taking over and living-in as practices of refusal of the state care offered through social workers, the housing authority, welfare agencies, and the police. Bambara’s cinematic work points to Black feminist representations of state violence and contra-state forms of repair that complicate how feminist theory encounters the problem of reparative appeal.","PeriodicalId":0,"journal":{"name":"","volume":"38 3-4","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Taking Over, Living-In\",\"authors\":\"Randi K. Gill-Sadler, Erica R. Edwards\",\"doi\":\"10.1215/01636545-10846851\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n This article places Toni Cade Bambara at the center of a history of Black feminist culture and its radical politics of repair through a close reading of Bambara’s and Louis Massiah’s film treatment Come as You Are. In its depiction of a group of poor, unhoused Philadelphians taking over a luxury apartment building for a live-in, Come as You Are posits taking over and living-in as practices of refusal of the state care offered through social workers, the housing authority, welfare agencies, and the police. Bambara’s cinematic work points to Black feminist representations of state violence and contra-state forms of repair that complicate how feminist theory encounters the problem of reparative appeal.\",\"PeriodicalId\":0,\"journal\":{\"name\":\"\",\"volume\":\"38 3-4\",\"pages\":\"\"},\"PeriodicalIF\":0.0,\"publicationDate\":\"2024-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1215/01636545-10846851\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1215/01636545-10846851","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
本文通过细读班巴拉和路易斯-马西亚(Louis Massiah)的电影作品《来吧,就像你》(Come as You Are),将托妮-凯德-班巴拉置于黑人女权主义文化史及其激进修复政治的中心。在描写一群无家可归的费城穷人接管一栋豪华公寓楼进行寄宿时,《来吧,像你这样》将接管和寄宿假定为拒绝国家通过社会工作者、房屋管理局、福利机构和警察提供的照顾的做法。班巴拉的电影作品指出了黑人女性主义对国家暴力和反国家修复形式的表述,这使得女性主义理论如何应对补偿性诉求问题变得更加复杂。
This article places Toni Cade Bambara at the center of a history of Black feminist culture and its radical politics of repair through a close reading of Bambara’s and Louis Massiah’s film treatment Come as You Are. In its depiction of a group of poor, unhoused Philadelphians taking over a luxury apartment building for a live-in, Come as You Are posits taking over and living-in as practices of refusal of the state care offered through social workers, the housing authority, welfare agencies, and the police. Bambara’s cinematic work points to Black feminist representations of state violence and contra-state forms of repair that complicate how feminist theory encounters the problem of reparative appeal.