罗马书中的Ἰουδαῖος:首先是外邦人成为犹太人,然后是外邦人成为外邦人

Rafael Rodríguez
{"title":"罗马书中的Ἰουδαῖος:首先是外邦人成为犹太人,然后是外邦人成为外邦人","authors":"Rafael Rodríguez","doi":"10.1353/cbq.2024.a918373","DOIUrl":null,"url":null,"abstract":"Abstract: Pauline scholars have read  ὁ Ἰουδαῖος in Romans as a native-born Jew who stands over and against τὰ ἔθνη (\"the nations,\" or \"gentiles\"). The ethnonym   Ἰουδαῖος, however, applied also to proselytes, to non-Jews who became Jews. Paul lived in a world in which Ἰουδαῖος applied to people Paul did not accept as Ἰουδαῖοι. In Paul's view, being a  Ἰουδαῖος is an immutable, genealogical identity unavailable to anyone not born a Ἰουδαῖος. In some cases, the Ἰουδαῖος in Romans 1–3 is a so-called (or self-styled) \"Jew.\" Paul demonstrates how gentiles' efforts at becoming a Jew ( sans scare quotes) nevertheless leaves them closer to the gentile-as-gentile than to the native-born Jew.","PeriodicalId":424111,"journal":{"name":"The Catholic Biblical Quarterly","volume":"30 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Ἰουδαῖος in Romans: First to the Gentile-Become-Jew, Then Also to the Gentile-as-Gentile\",\"authors\":\"Rafael Rodríguez\",\"doi\":\"10.1353/cbq.2024.a918373\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract: Pauline scholars have read  ὁ Ἰουδαῖος in Romans as a native-born Jew who stands over and against τὰ ἔθνη (\\\"the nations,\\\" or \\\"gentiles\\\"). The ethnonym   Ἰουδαῖος, however, applied also to proselytes, to non-Jews who became Jews. Paul lived in a world in which Ἰουδαῖος applied to people Paul did not accept as Ἰουδαῖοι. In Paul's view, being a  Ἰουδαῖος is an immutable, genealogical identity unavailable to anyone not born a Ἰουδαῖος. In some cases, the Ἰουδαῖος in Romans 1–3 is a so-called (or self-styled) \\\"Jew.\\\" Paul demonstrates how gentiles' efforts at becoming a Jew ( sans scare quotes) nevertheless leaves them closer to the gentile-as-gentile than to the native-born Jew.\",\"PeriodicalId\":424111,\"journal\":{\"name\":\"The Catholic Biblical Quarterly\",\"volume\":\"30 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2024-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Catholic Biblical Quarterly\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/cbq.2024.a918373\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Catholic Biblical Quarterly","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/cbq.2024.a918373","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

摘要:保罗学者将《罗马书》中的ὁ Ἰουδαῖος解读为一个土生土长的犹太人,他凌驾于τὰ ἔθνη("万民 "或 "外邦人")之上,与之对立。然而,"外邦人 "也适用于改宗者,即成为犹太人的非犹太人。在保罗生活的世界里,Ἰουδαῖος 适用于保罗不接受为Ἰουδαῖοι 的人。在保罗看来,"Ἰουδαῖος "是一种永恒不变的族谱身份,任何非 "Ἰουδαῖος "出生的人都无法获得。在某些情况下,罗马书 1-3 中的Ἰουδαῖος 是所谓的(或自封的)"犹太人"。保罗向我们展示了外邦人努力成为犹太人(省略引号)的过程是如何使他们更接近于外邦人即外邦人,而不是土生土长的犹太人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
The Ἰουδαῖος in Romans: First to the Gentile-Become-Jew, Then Also to the Gentile-as-Gentile
Abstract: Pauline scholars have read  ὁ Ἰουδαῖος in Romans as a native-born Jew who stands over and against τὰ ἔθνη ("the nations," or "gentiles"). The ethnonym   Ἰουδαῖος, however, applied also to proselytes, to non-Jews who became Jews. Paul lived in a world in which Ἰουδαῖος applied to people Paul did not accept as Ἰουδαῖοι. In Paul's view, being a  Ἰουδαῖος is an immutable, genealogical identity unavailable to anyone not born a Ἰουδαῖος. In some cases, the Ἰουδαῖος in Romans 1–3 is a so-called (or self-styled) "Jew." Paul demonstrates how gentiles' efforts at becoming a Jew ( sans scare quotes) nevertheless leaves them closer to the gentile-as-gentile than to the native-born Jew.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
期刊最新文献
The Theology of Sacrifice as Gift in Ben Sira Murmuring against Moses: The Contentious History and Contested Future of Pentateuchal Studies by John S. Bergsma and Jeffrey L. Morrow (review) Explanations for Exile in Amos by Martha Campos (review) The Riddle of Mark 7:15 Elijah and Elisha in the Signs of the Gospel of John: Assessing Prophetic Christologies
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1