土耳其的世俗伊斯兰教和凯末尔-阿塔图尔克的思想

Ahmad Dhiyaul Haq Mahsyar, Alfiansyah Anwar, Umar Sulaiman
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摘要

在凯末尔改革时代,世俗主义的应用有三个方面。首先是国家、教育和法律的世俗化,其形式是对体制化神职人员传统权力中心的攻击。其次是对欧洲文明象征的攻击。第三,社会生活的世俗化和对其人民信奉的伊斯兰教的攻击。穆斯塔法-凯末尔-阿塔图尔克思想的各个方面包括政治制度方面。当时,土耳其是一个非常独裁的一党制政权。第二,宗教改革方面。国家保障公民的宗教信仰自由,这是凯末尔本着激进的民族主义精神实施的。第三,在教育领域。凯末尔在政策方面所做的努力表明,他的愿望是完全不受伊斯兰教法的干扰。然而,作者在这一点上同意阿塔斯(Al-Attas)的观点,即伊斯兰教拒绝任何形式的世俗概念的应用。因为所有这一切都不属于伊斯兰教,与一切都背道而驰。
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ISLAM SEKULER DI TURKI DAN PEMIKIRAN KEMAL ATATURK
There are three areas that can be observed in applying secularism in the era of the Kemalis reforms. First, is the secularization of the state, education, and the law in the form of attacks on the traditional power centers of the institutionalized clergy. Second, is the attack on the symbols of European civilization. Third, is the secularization of social life and attacks on Islam that its people adhere to. The aspects of Mustafa Kemal Ataturk's thinking include those in the political system. At that time, Turkey was a very dictatorial one-party regime. Second, in religious reform. The state guarantees freedom of worship, for citizens, in its implementation carried out in the spirit of radical nationalism and imposed by Kemalis. And the third, in the field of education. Kemal's efforts in his policy showhow his desire should be completely sterile from sharia interference. However, the author at this point agrees with Al-Attas's opinion that Islam rejects any application of a secular concept in any form. Because all of that does not belong to Islam and is contrary to everything.
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