司提反的先知演说和路加的新流放地

Seth Whitaker
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摘要

摘要:许多人认为司提反在《使徒行传》第七章中的演讲对不信的犹太人和耶路撒冷圣殿具有神学意义。然而,在本研究中,我通过先知批判的视角重新评估司提反的演讲,并认为他以希伯来先知为基础的演讲并不完全是消极的。在仔细研究司提反的演说之前,我简要概述了《路加福音-使徒行传》中的先知批判,并讨论了对它的解释和引用。路加所描绘的司提反的先知性遗产呼吁悔改,警告审判,但可能仍然保留着恢复的希望。尽管《使徒行传》常常被解读为早期基督教的新流亡故事,但我建议将叙事(司提反的演讲是其中一个可信的缩影)解读为对新流亡的期待。我相信,对《使徒行传》的解读,如我在此建议的解读,能够更好地把握路加笔下早期耶稣运动与第二圣殿晚期犹太教之间的紧张与冲突。
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Stephen's Prophetic Speech and Luke's New Exile
Abstract: Many understand Stephen's speech in Acts 7 as having theological implications regarding unbelieving Jews and the Jerusalem temple. In this study, however, I reassess Stephen's speech through the lens of prophetic critique and argue that his speech, based on the Hebrew prophets, is not entirely negative. Before looking closely at Stephen's speech, I provide a brief overview of the prophetic critique in Luke-Acts as well as a discussion of its interpretation and appropriation. The prophetic heritage, in which Luke portrays Stephen, calls for repentance and warns of judgment, yet may still retain hope for restoration. Although Acts is often read as a story of new exodus for early Christianity, I suggest reading the narrative (of which Stephen's speech is a plausible microcosm) as anticipating a new exile . I believe readings of Acts that highlight exile, such as the one I suggest here, have the capacity to better hold Luke's tensions and conflicts that the early Jesus movement had with late Second Temple Judaism.
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