Jonathan James Fisk, Kirsten Mya Leong, Richard E. W. Berl, Jonathan W. Long, Adam C. Landon, Melinda M. Adams, Don L. Hankins, Christopher K. Williams, Frank K. Lake, Jonathan Salerno
{"title":"通过土著知识和观点发展野生动植物管理文化","authors":"Jonathan James Fisk, Kirsten Mya Leong, Richard E. W. Berl, Jonathan W. Long, Adam C. Landon, Melinda M. Adams, Don L. Hankins, Christopher K. Williams, Frank K. Lake, Jonathan Salerno","doi":"10.1002/jwmg.22584","DOIUrl":null,"url":null,"abstract":"<p>Within governance agencies, academia, and communities alike, there are increasing calls to recognize the value and importance of culture within social-ecological systems and to better implement Indigenous sciences in research, policy, and management. Efforts thus far have raised questions about the best ethical practices to do so. Engaging with plural worldviews and perspectives on their own terms reflects cultural evolutionary processes driving paradigm shifts in 3 fundamental areas of natural resource management: conceptualizations of natural resources and ecosystems, processes of public participation and governance, and relationships with Indigenous Peoples and communities with differing worldviews. We broadly describe evolution toward these paradigm shifts in fish and wildlife management. We then use 3 case studies to illustrate the ongoing cultural evolution of relationships between wildlife management and Indigenous practices within specific historical and social-ecological contexts and reflect on common barriers to appropriately engaging with Indigenous paradigms and lifeways. Our case studies highlight 3 priorities that can assist the field of wildlife management in achieving the changes necessary to bridge incommensurable worldviews: acknowledging and reconciling historical legacies and their continued power dynamics as part of social-ecological systems, establishing governance arrangements that move beyond attempts to extract cultural information from communities to integrate Indigenous Knowledges into dominant management paradigms, and engaging in critical reflexivity and reciprocal, accountable relationship building. Implementing these changes will take time and a commitment to processes that may initially feel uncomfortable and unfamiliar but have potential to be transformative. Ethical and culturally appropriate methods to include plural and multivocal perspectives and worldviews on their own terms are needed to transform wildlife management to achieve more effective and just management outcomes for all.</p>","PeriodicalId":17504,"journal":{"name":"Journal of Wildlife Management","volume":"88 6","pages":""},"PeriodicalIF":1.9000,"publicationDate":"2024-04-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1002/jwmg.22584","citationCount":"0","resultStr":"{\"title\":\"Evolving wildlife management cultures of governance through Indigenous Knowledges and perspectives\",\"authors\":\"Jonathan James Fisk, Kirsten Mya Leong, Richard E. W. Berl, Jonathan W. Long, Adam C. Landon, Melinda M. Adams, Don L. Hankins, Christopher K. Williams, Frank K. Lake, Jonathan Salerno\",\"doi\":\"10.1002/jwmg.22584\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>Within governance agencies, academia, and communities alike, there are increasing calls to recognize the value and importance of culture within social-ecological systems and to better implement Indigenous sciences in research, policy, and management. Efforts thus far have raised questions about the best ethical practices to do so. Engaging with plural worldviews and perspectives on their own terms reflects cultural evolutionary processes driving paradigm shifts in 3 fundamental areas of natural resource management: conceptualizations of natural resources and ecosystems, processes of public participation and governance, and relationships with Indigenous Peoples and communities with differing worldviews. We broadly describe evolution toward these paradigm shifts in fish and wildlife management. We then use 3 case studies to illustrate the ongoing cultural evolution of relationships between wildlife management and Indigenous practices within specific historical and social-ecological contexts and reflect on common barriers to appropriately engaging with Indigenous paradigms and lifeways. Our case studies highlight 3 priorities that can assist the field of wildlife management in achieving the changes necessary to bridge incommensurable worldviews: acknowledging and reconciling historical legacies and their continued power dynamics as part of social-ecological systems, establishing governance arrangements that move beyond attempts to extract cultural information from communities to integrate Indigenous Knowledges into dominant management paradigms, and engaging in critical reflexivity and reciprocal, accountable relationship building. Implementing these changes will take time and a commitment to processes that may initially feel uncomfortable and unfamiliar but have potential to be transformative. Ethical and culturally appropriate methods to include plural and multivocal perspectives and worldviews on their own terms are needed to transform wildlife management to achieve more effective and just management outcomes for all.</p>\",\"PeriodicalId\":17504,\"journal\":{\"name\":\"Journal of Wildlife Management\",\"volume\":\"88 6\",\"pages\":\"\"},\"PeriodicalIF\":1.9000,\"publicationDate\":\"2024-04-17\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://onlinelibrary.wiley.com/doi/epdf/10.1002/jwmg.22584\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Wildlife Management\",\"FirstCategoryId\":\"93\",\"ListUrlMain\":\"https://onlinelibrary.wiley.com/doi/10.1002/jwmg.22584\",\"RegionNum\":3,\"RegionCategory\":\"环境科学与生态学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"ECOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Wildlife Management","FirstCategoryId":"93","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1002/jwmg.22584","RegionNum":3,"RegionCategory":"环境科学与生态学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"ECOLOGY","Score":null,"Total":0}
Evolving wildlife management cultures of governance through Indigenous Knowledges and perspectives
Within governance agencies, academia, and communities alike, there are increasing calls to recognize the value and importance of culture within social-ecological systems and to better implement Indigenous sciences in research, policy, and management. Efforts thus far have raised questions about the best ethical practices to do so. Engaging with plural worldviews and perspectives on their own terms reflects cultural evolutionary processes driving paradigm shifts in 3 fundamental areas of natural resource management: conceptualizations of natural resources and ecosystems, processes of public participation and governance, and relationships with Indigenous Peoples and communities with differing worldviews. We broadly describe evolution toward these paradigm shifts in fish and wildlife management. We then use 3 case studies to illustrate the ongoing cultural evolution of relationships between wildlife management and Indigenous practices within specific historical and social-ecological contexts and reflect on common barriers to appropriately engaging with Indigenous paradigms and lifeways. Our case studies highlight 3 priorities that can assist the field of wildlife management in achieving the changes necessary to bridge incommensurable worldviews: acknowledging and reconciling historical legacies and their continued power dynamics as part of social-ecological systems, establishing governance arrangements that move beyond attempts to extract cultural information from communities to integrate Indigenous Knowledges into dominant management paradigms, and engaging in critical reflexivity and reciprocal, accountable relationship building. Implementing these changes will take time and a commitment to processes that may initially feel uncomfortable and unfamiliar but have potential to be transformative. Ethical and culturally appropriate methods to include plural and multivocal perspectives and worldviews on their own terms are needed to transform wildlife management to achieve more effective and just management outcomes for all.
期刊介绍:
The Journal of Wildlife Management publishes manuscripts containing information from original research that contributes to basic wildlife science. Suitable topics include investigations into the biology and ecology of wildlife and their habitats that has direct or indirect implications for wildlife management and conservation. This includes basic information on wildlife habitat use, reproduction, genetics, demographics, viability, predator-prey relationships, space-use, movements, behavior, and physiology; but within the context of contemporary management and conservation issues such that the knowledge may ultimately be useful to wildlife practitioners. Also considered are theoretical and conceptual aspects of wildlife science, including development of new approaches to quantitative analyses, modeling of wildlife populations and habitats, and other topics that are germane to advancing wildlife science. Limited reviews or meta analyses will be considered if they provide a meaningful new synthesis or perspective on an appropriate subject. Direct evaluation of management practices or policies should be sent to the Wildlife Society Bulletin, as should papers reporting new tools or techniques. However, papers that report new tools or techniques, or effects of management practices, within the context of a broader study investigating basic wildlife biology and ecology will be considered by The Journal of Wildlife Management. Book reviews of relevant topics in basic wildlife research and biology.