怀疑论解决方案的事实主义解释与语义原始主义

IF 0.5 4区 哲学 0 PHILOSOPHY PHILOSOPHIA Pub Date : 2024-04-17 DOI:10.1007/s11406-024-00731-7
Michał Wieczorkowski
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引用次数: 0

摘要

根据事实主义的解释,怀疑论者对怀疑论者问题的解决之道在于摒弃语义事实的膨胀说,转而主张采用最小事实主义。然而,根据亚历山大-米勒(Alexander Miller)的观点,这种解释是不健全的。米勒认为,最小事实主义代表了一种语义原始主义,而克里普克的维特根斯坦明确反对这种立场。此外,米勒还指出,最低限度事实主义预设了意义描述与纪律和句法规则的一致性。然而,他认为克里普克的怀疑论也破坏了这一做法。在本文中,我将证明米勒反对极简事实主义的论点是站不住脚的。为了实现这一目标,我认为语义事实的极简主义论述不应等同于语义原始主义。此外,我还认为,关于意义描述的符合性的陈述要么是克里普克怀疑论者的批评之外的,要么应该从怀疑论解决方案所提供的关于可断言性的论述的角度来解释。在此基础上,我的结论是,事实主义解释为解决克里普克的怀疑论者所提出的问题提供了一个有利的环境。
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The Factualist Interpretation of the Skeptical Solution and Semantic Primitivism

According to the factualist interpretation, the skeptical solution to the skeptic’s problem hinges on rejecting inflationary accounts of semantic facts, advocating instead for the adoption of minimal factualism. However, according to Alexander Miller, this account is unsound. Miller argues that minimal factualism represents a form of semantic primitivism, a position expressly rejected by Kripke’s Wittgenstein. Furthermore, Miller states that minimal factualism presupposes the conformity of meaning ascriptions with rules of discipline and syntax. However, he contends that this maneuver is also undermined by Kripke’s skepticism. In this paper, I demonstrate that Miller’s arguments against minimal factualism are unsound. To achieve this goal, I argue that the minimalist account of semantic facts should not be equated with semantic primitivism. Moreover, I argue that statements regarding the conformity of meaning ascriptions are either beside the criticism of Kripke’s skeptic or should be interpreted from the perspective of the account on assertibility offered by the skeptical solution. On this basis, I conclude that the factualist interpretation provides a conducive environment for solving the problem posed by Kripke’s skeptic.

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来源期刊
PHILOSOPHIA
PHILOSOPHIA PHILOSOPHY-
CiteScore
0.90
自引率
20.00%
发文量
141
期刊介绍: Founded in 1971, Philosophia is a much-respected journal that has provided a platform to many well-known philosophers, including Kenneth Arrow, A.J. Ayer, Roderick Chisholm, Bas van Fraassen, William Frankena, P.T. Geach, Alan Gewirth, Jaakko Hintikka, Richard Popkin, W.V.O. Quine, Gilbert Ryle, Marcus Singer, Peter Singer, J.J.C. Smart, P.F. Strawson, and many others. Philosophia also published papers of Ludwig Wittgenstein and Rudolf Carnap. Philosophia is an international journal in scope, submissions and readership. The journal publishes contributions fitting within various philosophical traditions, but manifests a preference of the analytic tradition in the broad sense of commitment to clarity and responsibility. Besides papers in the traditional subfields of philosophy and its history, Philosophia also publishes work on topical subjects such as racism, silence of God, terrorism, the nature of philosophy, emotion, AIDS, scientific discovery, punishment, modality, and institutional theory of art. Philosophia welcomes a wide range of contributions to academic philosophy, covering all fields of philosophy. Contributions to the journal may take the form of topical papers, philosophical surveys of literature, symposia papers, short discussion notes, puzzles, profiles, book reviews and more extensive critical studies of new books. The journal includes a ''books revisited'' section where a book and its impact are reconsidered a decade or more after its appearance. Double-blind review procedure The journal follows a double-blind reviewing procedure. Authors are therefore requested to place their name and affiliation on a separate page. Self-identifying citations and references in the article text should either be avoided or left blank when manuscripts are first submitted. Authors are responsible for reinserting self-identifying citations and references when manuscripts are prepared for final submission.Please read our Editorial Policies carefully before you submit your paper to this journal https://www.springer.com/gp/editorial-policies
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