神话、身份和残疾歧视杰里科游行成为加拿大希望马拉松自由车队

Melanie Coughlin
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摘要

自由车队 "的目的和手段对于理解当今加拿大社会如何宣扬能力主义具有启发意义。作者以渥太华 "自由车队卡车司机抗议活动 "期间举行的 "杰里科游行"(Jericho March)为例,说明了这种宣扬的方式。杰里科游行的组织者将车队的目的描述为终止所有防止 COVID-19 传播的公共保护措施。组织者将杰里科游行描述为车队参与者的 "希望马拉松",这也与特里-福克斯的肖像在自由车队中的其他应用相吻合。在将杰里科游行置于自由车队参与者所使用的更具侵略性的策略之中后,作者综合了菲奥娜-坎贝尔(Fiona Campbell)和西谷圭司(Keiji Nishitani)的理论观点,思考了游行所倡导的加拿大身份认同。从这些思考中可以看出,当今加拿大的个人组织者似乎可以利用神话来积极推动甚至改变结构性压迫形式的界限。
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Myth, identity and ableism: Jericho March becomes Canadian Marathon of Hope in the Freedom Convoy
The aim and means of the Freedom Convoy are instructive for understanding how ableism is promoted in Canadian society today. As an example of such promotion, the author considers the Jericho March that took place during the Freedom Convoy Trucker Protest in Ottawa. The organizer of the Jericho March described the Convoy’s aim as an end to all public protections against the spread of COVID-19, and the discourse used by the organizer prior to the Convoy aligns with the kind of ableism that characterizes this general aim. The organizer’s description of the Jericho March as the Convoy participants’ ‘Marathon of Hope’ also aligns with other appropriations of Terry Fox’s iconography within the Freedom Convoy. After situating the Jericho March within more aggressive tactics used by Convoy participants, the author synthesizes theoretical perspectives from Fiona Campbell and Keiji Nishitani to think about what kind of Canadian identity the march promoted. From these considerations, it seems that myth can be used by individual organizers in Canada today to actively promote and perhaps even shift the boundaries of structural forms of oppression.
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