加纳对保罗末世论教导的接受:帖前 4:13-18 的背景研究4:13-18

G. Nsiah
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引用次数: 0

摘要

保罗关于 "死后降临 "和 "死人复活 "的教导一直是某些加纳文化争论的主题。加纳文化中对死后生命的信仰要求为死者举行某些仪式,这与《圣经》的教导相矛盾,因为他们相信死人复活。这些信仰体系往往会造成幸存家庭之间的分歧和误解,有时会在亲属死亡时引发暴力冲突。然而,对神的话语的解释是为了改变个人和社会。因此,本文采用了对文本中一些修辞要素的分析和非洲圣经诠释学的语境圣经研究模式,来研究加纳背景下的基督徒是如何接受《帖撒罗尼迦前书》4:13-18 中保罗关于死亡和复活的教导的。文章认为,既然基督徒相信在基督里死去的人会在末日复活,那么就应该避免或改变那些对幸存家庭的社会经济和基督教信仰有负面影响的仪式和文化习俗:本文的结论是,加纳教会应大力倡导改变这种文化习俗,并制定措施以减轻死亡和丧葬费用对加纳家庭的影响。
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Reception of Paul’s eschatological teaching in Ghana: A contextual study of 1 Thess. 4:13-18
Paul’s teaching on the Parousia and resurrection of the dead has been a subject of contention with the culture of some Ghanaian contexts. The belief in life after death in Ghanaian culture requires the performance of certain rituals for the dead which contradicts biblical teaching because of the belief in the resurrection of the dead. These belief systems often cause disagreement and misunderstanding among surviving families, sometimes resulting in violent clashes at the instance of the death of relatives. However, the interpretation of the word of God is given for the transformation of the individual and society. The article, therefore, employs analysis of some rhetorical elements in the text and the Contextual Bible Study model of African biblical hermeneutics to investigate how Paul’s teaching on death and resurrection in 1 Thessalonians 4:13–18 is received by Christians in the Ghanaian context. It contends that as Christians believe that the dead in Christ will rise on the Parousia, then rituals and cultural practices that have negative effects on the socio-economic and Christian beliefs of surviving families should be avoided or modified.Contribution: The article concludes that the church in Ghana should advocate strongly for a transformation of such cultural practices and institute measures to ameliorate the effects of death and funeral expenses of Ghanaian families.
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