西龙目岛灵萨寺的印度教和伊斯兰教的宗教冲突

Anak Agung Ngurah Anom Kumbara, Nanang Sutrisno
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摘要

每种宗教都有不同的神学、信仰、宗教机构和宗教习俗体系,此外还有一些共同的价值观。在理想层面上,宗教被认为能够在社会中创造秩序、融合与社会和谐。然而,在经验层面上,宗教往往表现出自相矛盾的现象,成为因宗教意识形态和宗教实践的差异而引发解体和冲突的根源。本研究的目的是探索和了解韦图泰卢穆斯林和印度教徒之间争论的动态及其影响。数据收集方法采用观察法、访谈法和文献研究法。数据分析以社会实践理论和现象学为基础进行定性分析。本研究发现,灵萨尔寺中韦图泰卢穆斯林和印度教徒的争夺动态代表了现代化的影响以及在意识形态上层建筑、社会结构以及经济和人口基础设施领域中宗教身份的衔接。这种竞争的影响包括宗教习俗的两极分化、群体身份认同的加强以及对属于灵格寺的资本资源的争夺。
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Kontestasi Keberagamaan Umat Hindu dan Islam Wetu Telu di Pura Lingsar Lombok Barat
Each religion has a different system of theology, beliefs, religious institutions, and religious practices, in addition to having certain values in common. At the ideal level, religion is believed to be able to create order, integration, and social harmony in society. However, at the empirical level, religion often shows paradoxical phenomena as a source of disintegration and conflict triggered by differences in religious ideology and practice. The purpose of this study is to explore and understand the dynamics of the contestation between Wetu Telu Muslims and Hindus and its implications. The data collection method is carried out by observation techniques, interviews, and document studies. Data analysis was carried out qualitatively based on the social practice theory and phenomenology. This study found that the dynamics of contestation of Wetu Telu Muslims and Hindus in Lingsar Temple represent the influence of modernization and the articulations of religiosity identity in the realm of ideological superstructure, social structure, as well as economic and demographic infrastructure. The implications of this contestation include the polarization of religious practices, the strengthening of group identities, and the struggle for capital resources belonging to Lingsar Temple.
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