Sofía Chacaltana-Cortez, Diana Mogrovejo, Reinaldo A. Moralejo
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引用次数: 0
摘要
许多研究都探讨了 Qhapaq Ñan沿线的流动性。其中大多数研究都探讨了这条道路如何通过促进交流关系以及连接社会、人民和领土来影响当地、地区和帝国的动态。这些研究或明或暗地假定,是男性动员起来修建塔环廷索约,而女性则留在家庭单位或被限制在帝国建筑中。在本研究中,我们试图通过性别视角来认识妇女作为女性集体的一部分,包括那些在塔万提苏约领地内被认定为 acllas(被选中者)或 mamaconas(女主人)的妇女的潜在流动模式。为此,我们参考了五个案例,这些案例得到了生物遗传学数据和已出版的纺织品分析报告的支持,还参考了印加拉克塔墓地和capocha仪式活动(一种对印加帝国承担义务的仪式,在仪式上献祭婴儿)的民族历史数据。最后,我们的分析表明,个人流动经历的可视化和分析与地方、区域或帝国政治利益相关的流动类型有关,这些类型揭示了某些被隐藏的流动逻辑,在本例中,就是塔万廷苏约中女性的流动经历。
Un imperio en movimiento: género, movilidad femenina y acllas en el Tahuantinsuyo (1400 - 1532 d. C.)
Numerous studies have explored mobility along the Qhapaq Ñan. Most of them examine how the road influenced local, regional, and imperial dynamics by fostering exchange relationships and connecting societies, people, and territories. These investigations explicitly or implicitly assume that it was male individuals who mobilized to build the Tahuantinsuyo, while women remained within the domestic unit or were confined to imperial buildings. In this study, we seek to acknowledge potential patterns of women’s mobility as part of female collectives, including those identified as acllas (chosen ones) or mamaconas (matrons) within the Tahuantinsuyo territory, through a gender perspective. We do so by drawing on five cases supported by biogenetic data and published textile analysis, as well as ethnohistorical data from Inca llacta cemeteries and capacocha ritual events (a ritual of obligation to the Inca state where infants were offered). We identified modes of movement that consider the distance traveled, the age of female individuals, and the political motives framing each activity, and which, in turn, construct identity, Finally, our analysis indicates that the visualization and analysis of individuals’ mobility experiences are associated with types of movement related to local, regional, or imperial political interests that reveal certain logics of movement that have been hidden, in this case, those of female experiences within the Tahuantinsuyo.