财富的丧失关于种族起源和社会不平等的恩贝拉神话

Andrés Ricardo Restrepo Campo, Sandra Turbay
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摘要

本文分析了哥伦比亚西北部的一个恩贝拉神话,该神话揭示了种族差异的起源以及土著社区与 "白人 "相比所经历的贫困。在方法论上,该神话是在安蒂奥基亚穆塔塔市的 Jaikerazabi 社区利用人种学技术收集的。解释工作包括确定神话的结构,分析造成安贝拉人与其他群体之间不平等现象长期存在的历史和社会背景。根据该神话,土著人的从属地位源于他们被认为的软弱以及卡拉加比神的命令,据说卡拉加比神偏爱白人和混血人的能力。文章的结论是,这一神话提供了关于种族等级制度以及殖民化和国家发展模式所导致的社会空间、经济和政治动态的见解。该神话将现代理性奉为圭臬,贬低传统居住空间的价值,并因土著人不符合西方模式而陷入贫困,从而使历史上对恩贝拉人的统治合法化。然而,这篇文章也试图理解并有可能改变这些不平等现象。这篇文章的独创性在于通过神话的视角对安贝拉文化进行了深入的剖析,从而提供了一种视角,让人们了解原住民是如何看待他们所经历的不平等现象的。这种方法还承认神话是不断演变的叙事,适应这些社会所经历的历史变迁。
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The Loss of Wealth: An Embera Myth on the Origin of Races and Social Inequality
This article analyzes an Embera myth from northwest Colombia that sheds light on the origin of racial disparities and the poverty experienced by indigenous communities in comparison to “whites.” Methodologically, the myth was collected using ethnographic techniques in the Jaikerazabi community, located in the municipality of Mutatá, Antioquia. The interpretation involves identifying the myth’s structure and analyzing the historical and social context that perpetuates inequalities between the Embera and other groups. According to the myth, the subordinate status of indigenous peoples stemmed from their perceived weakness and the decree of the god Karagabí, who supposedly favored the abilities of whites and mestizos. The article concludes that this myth offers insights into racial hierarchies and socio-spatial, economic, and political dynamics resulting from colonization and the country’s development model. The myth legitimizes the historical domination over the Embera people by presenting modern rationality as canonical, diminishing the value of traditionally inhabited spaces and condemning indigenous people to poverty for not conforming to the Western model. However, it also serves as an attempt to comprehend and potentially transform these inequalities. The originality of the article lies in providing insight into Embera culture through the lens of myth to provide a perspective on how indigenous people perceive the inequality they experience. This approach also recognizes myths as evolving narratives that adapt to historical changes experienced by these societies.
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