以赛亚书》41-45 中独立的弥赛亚仆人

Michael Wade Martin
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摘要

本研究探讨了《以赛亚书》41-45 中的仆人神谕,这些神谕在 MT 中呈现了对仆人形象的集体主义、民族主义理解,但在 OG 中,仆人被赋予了个性,这既是指他被明确赋予了个性品质,也是指他被明确地与他所服务的集体民族区分开来。仆人也因此被赋予了弥赛亚的意义,因为以色列末世的统治权与上帝的 "你的王 "的称谓一起转移到了这个人的身上,而且文本间的引用将这个人物与以赛亚书第 9 章和第 11 章中的大卫王认定为同一个人。因此,《以赛亚书》第 41-45 章证明了对仆人的个人主义解释早在公元前就已出现。这些章节还显示了弥赛亚主义在七十士译本和二世纪亚历山大的地位。
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The Individuated, Messianic Servant of OG Isaiah 41–45
The study examines the servant oracles of Isaiah 41–45, which in the MT present a collectivist, national understanding of the figure, but in the OG are rendered so that the servant is individuated, both in the sense that he is granted clearly the quality of individuality, and in the sense that he is distinguished clearly from the collective nation he serves. The servant is also thereby rendered messianic, as Israel’s eschatological rule is transferred to this individual, along with God’s epithet, ‘your king’, and as intertextual references identify this figure as one and the same with the Davidic king of Isaiah 9 and 11. Thus OG Isaiah 41–45 attests the emergence of individualist interpretation of the servant well before the common era. These chapters also show the place of messianism in the Septuagint and in second century Alexandria.
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