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The Prosōpon of Jesus’ Soul in Origen’s Homilies on Psalm 15 (16) 奥利关于《诗篇》第 15 篇的颂歌中对耶稣灵魂的赞美 (16)
Pub Date : 2024-07-09 DOI: 10.1093/jts/flae034
Jean-Paul M Juge
Prosopological exegesis was integral to the trinitarian theology of several second- and early third-century Christian theologians who argued that the different divine personae or prosōpa that speak in biblical texts were distinct from one another in reality. Unlike these predecessors, Origen’s use of prosopological exegesis in the Psalms occurs in a less polemical context and gravitates towards Christology and ecclesiology rather than trinitarian theology. In his homilies on Psalm 15 (16), Origen identifies the soul of Jesus as a speaking prosōpon distinct from, and acted upon by, the divine Word. This instance of prosopological exegesis highlights the distinctiveness of Origen’s theological use of this literary practice. In particular, I argue that Origen draws conclusions of soteriological and ecclesiological relevance from his notion of the speaking prosōpon of Jesus’ soul, which mediates a kind of communicatio idiomatum between the human Christ and the Church.
神格训诂学是第二和第三世纪早期几位基督教神学家三位一体神学的组成部分,他们认为圣经文本中的不同神格或神格在现实中是不同的。与这些前辈不同的是,奥利在《诗篇》中使用prosopological注释法的论战背景较少,而且倾向于基督神学和教会神学,而不是三位一体神学。在关于《诗篇》第 15 (16) 篇的颂歌中,奥利将耶稣的灵魂确定为有别于神道的会说话的原语,并由神道所作用。这个 prosopological exegesis 的例子突出了奥利对这种文学实践的神学使用的独特性。特别是,我认为奥利从他关于耶稣灵魂说话的概念中得出了与神学和教会学相关的结论,耶稣的灵魂在人类基督和教会之间起到了一种沟通的中介作用。
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引用次数: 0
The Independent Works of Luke: Further Evidence on the Early Christian Reception of Luke and Acts 路加的独立作品:早期基督教接受路加和使徒行传的进一步证据
Pub Date : 2024-07-08 DOI: 10.1093/jts/flae043
Lilly Hannah Davis
Literary and rhetorical analysis has led scholars to approach the Gospel of Luke and the Book of Acts as a two-volume work, often referred to as Luke-Acts. In response to increased attention to Luke-Acts, there is renewed interest in the early reception history of these books. Research has focused primarily on the second century ce and yielded little to support the assumption that early recipients consistently read these books together. This lack of evidence for the unified reading of Luke-Acts, heightened by Acts’ own varied reception, has enlivened the discussion of how one should approach the study of Luke and Acts today. This paper seeks to contribute to the discussion by examining early Christian prologues to Luke’s writings, ranging from the second century to the sixth century ce. The prologues will be examined in light of three questions: (1) How do the prologues describe the author of Luke and Acts? (2) How do they engage with Luke’s own prefaces to the books? (3) How do they frame Luke and Acts in light of other literature? What emerges from these texts is that early readers were aware of a connection between Luke and Acts, but such a connection was overshadowed by other associations.
文学和修辞学分析促使学者们将《路加福音》和《使徒行传》视为一部双卷著作,通常称为《路加福音-使徒行传》。随着对《路加福音-使徒行传》关注的增加,人们对这两部书的早期接受史重新产生了兴趣。研究主要集中在公元前二世纪,几乎没有发现任何证据支持早期接受者始终将这些书放在一起阅读的假设。由于缺乏统一阅读《路加福音》和《使徒行传》的证据,再加上《使徒行传》本身的接受情况各不相同,这就为今天如何研究《路加福音》和《使徒行传》的讨论增添了活力。本文试图通过研究从公元二世纪到公元六世纪的早期基督教路加著作序言,为这一讨论做出贡献。本文将根据三个问题对这些序言进行研究:(1) 这些序言是如何描述《路加福音》和《使徒行传》的作者的?(2)这些序言如何与路加自己的序言结合起来?(3) 它们如何根据其他文学作品对《路加福音》和《使徒行传》进行构架?从这些文本中可以看出,早期读者意识到路加与使徒行传之间的联系,但这种联系被其他联系所掩盖。
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引用次数: 0
Theology of the Book of Proverbs. By Katharine J. Dell 箴言书的神学。作者:凯瑟琳-J-戴尔
Pub Date : 2024-07-05 DOI: 10.1093/jts/flae041
Arthur Keefer
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引用次数: 0
The Idea of Israel in Second Temple Judaism: A New Theory of People, Exile, and Israelite Identity. By Jason A. Staples 第二圣殿犹太教中的以色列观念:关于民族、流放和以色列人身份的新理论。作者:杰森-A-斯台普斯
Pub Date : 2024-07-02 DOI: 10.1093/jts/flae042
C. Kugler
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引用次数: 0
Gerhard von Rad and the Study of Wisdom Literature. Edited by Timothy J. Sandoval and Bernd U. Schipper 格哈德-冯-拉德与智慧文学研究》。蒂莫西-J-桑多瓦尔和贝恩德-U-希佩尔编辑
Pub Date : 2024-07-02 DOI: 10.1093/jts/flae039
Katharine J. Dell
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引用次数: 0
The Oxford Handbook of Early Evangelicalism. Edited by Jonathan Yeager 牛津早期福音派手册》。编辑:乔纳森-耶格尔
Pub Date : 2024-07-01 DOI: 10.1093/jts/flae033
T. Macquiban
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引用次数: 0
The Individuated, Messianic Servant of OG Isaiah 41–45 以赛亚书》41-45 中独立的弥赛亚仆人
Pub Date : 2024-04-13 DOI: 10.1093/jts/flae002
Michael Wade Martin
The study examines the servant oracles of Isaiah 41–45, which in the MT present a collectivist, national understanding of the figure, but in the OG are rendered so that the servant is individuated, both in the sense that he is granted clearly the quality of individuality, and in the sense that he is distinguished clearly from the collective nation he serves. The servant is also thereby rendered messianic, as Israel’s eschatological rule is transferred to this individual, along with God’s epithet, ‘your king’, and as intertextual references identify this figure as one and the same with the Davidic king of Isaiah 9 and 11. Thus OG Isaiah 41–45 attests the emergence of individualist interpretation of the servant well before the common era. These chapters also show the place of messianism in the Septuagint and in second century Alexandria.
本研究探讨了《以赛亚书》41-45 中的仆人神谕,这些神谕在 MT 中呈现了对仆人形象的集体主义、民族主义理解,但在 OG 中,仆人被赋予了个性,这既是指他被明确赋予了个性品质,也是指他被明确地与他所服务的集体民族区分开来。仆人也因此被赋予了弥赛亚的意义,因为以色列末世的统治权与上帝的 "你的王 "的称谓一起转移到了这个人的身上,而且文本间的引用将这个人物与以赛亚书第 9 章和第 11 章中的大卫王认定为同一个人。因此,《以赛亚书》第 41-45 章证明了对仆人的个人主义解释早在公元前就已出现。这些章节还显示了弥赛亚主义在七十士译本和二世纪亚历山大的地位。
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引用次数: 0
Acting Gods, Playing Heroes, and the Interaction between Judaism, Christianity, and Greek Drama in the Early Common Era. By Courtney J. P. Friesen 扮演神灵、扮演英雄,以及公元早期犹太教、基督教和希腊戏剧之间的互动。作者:Courtney J. P. Friesen
Pub Date : 2024-03-23 DOI: 10.1093/jts/flae019
Paul M Blowers
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引用次数: 0
Intercession of Jesus in Hebrews: The Background and Nature of Jesus’ Heavenly Intercession in the Epistle to the Hebrews. By Abeneazer G. Urga 希伯来书中耶稣的代祷:希伯来书》中耶稣天国代祷的背景和性质。作者:Abeneazer G. Urga
Pub Date : 2024-03-23 DOI: 10.1093/jts/flae018
Judson D Greene
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引用次数: 0
Valentinus’ Legacy and Polyphony of Voices By Piotr Ashwin-Siejkowski 瓦伦蒂诺的遗产与复调之声 作者:Piotr Ashwin-Siejkowski
Pub Date : 2024-03-16 DOI: 10.1093/jts/flae017
Einar Thomassen
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引用次数: 0
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The Journal of Theological Studies
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