疫苗科学外交与 "人类现象"

Peter Hotez
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摘要

二十世纪中叶,国际科学合作的核心原则首次加速了脊髓灰质炎、天花、COVID-19 和其他致命传染病疫苗的开发、测试和公平分配。疫苗科学外交的起源与《人类现象》(Le Phénomène Humain)一书的作者、法国耶稣会教士兼科学家泰勒哈德-德-雅尔丹(Teilhard de Jardin)博士去世后不久该书的出版不谋而合。泰勒哈德遗作中的一些信条,包括我们的集体意识和科学与宗教的 "共轭面",都与现代疫苗外交框架相关,尽管泰勒哈德在他的著作中可能并没有特别提到疫苗。这也可能包括通过国际科学合作和联合疫苗开发达到 "欧米茄点 "的可能性,同时避免反疫苗或反科学激进主义的破坏力量。梵蒂冈、天主教研究大学和机构以及非洲、亚洲和拉丁美洲天主教占多数国家的领导人在一个综合框架内开展合作,可能会加速这些活动,因为它们既适用于流行病威胁,也适用于被忽视的贫困疾病。
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Vaccine Science Diplomacy and “The Phenomenon of Man”
The central tenets of international scientific collaborations leading to the development, testing, and the equitable distribution vaccines to combat poliomyelitis, smallpox, COVID-19, and other devasting infections, first accelerated in the mid-twentieth century. The genesis of vaccine science diplomacy also coincides with the publication of Le Phénomène Humain ( The Phenomenon of Man) shortly after the death of its author, the French Jesuit priest and scientist, Dr. Teilhard de Jardin. Several tenets of Teilhard's posthumous essay, including our collective consciousness, and the “conjugated faces” of science and religion, are relevant to a modern vaccine diplomacy framework, even if Teilhard may not have specifically addressed vaccines in his writings. This could also include the potential for arriving at an “omega point” through international scientific collaboration and joint vaccine development, while simultaneously avoiding the destructive forces of anti-vaccine or anti-science activism. Collaborations between the Vatican, Catholic research universities and institutions, and leaders of the Catholic-majority nations in Africa, Asia, and Latin America in an integrated framework might accelerate these activities as they apply to both pandemic threats and neglected diseases of poverty.
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