调查集体情感结构:深度故事 "概念的理论和分析意义

Maja Sawicka
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摘要

自从霍赫希尔德提出 "深层故事 "这一概念,以探讨支撑当代美国政治态度和社会分歧的集体情感结构(尤其是怨恨)以来,这一范畴已被社会科学界广泛接受,用于反思沉淀的情感、动机、行动和社会动员手段之间的联系。但与此同时,也有人对这一概念提出了批评,指出霍赫希尔德对深层故事的理解以及这一范畴在社会学研究中的作用并不一致。在承认迄今为止提出的批评意见的同时,本文旨在重建这一概念,将其作为一种分析工具,用于解释伴随长期社会转型而来的集体情感动态。我提出,深层故事最好被理解为一个社会空间,在这个空间中,情感通过互动、合作的讲故事过程而产生。首先,我借鉴了社会心理学对集体意义生成过程的研究,分析了基于群体的认知类别的出现及其情感影响之间的相互作用。其次,我运用叙事理论来解释社会心理学过程,在这一过程中,基于群体的、集体产生的认知和情感元素被整合到实际生活世界中,并在意义生成过程中得到运用。最后,我考虑了与集体感受和实践的情感有关的见解,以反思情感分享的社会动态。我认为,"深层故事 "的概念只有嵌入到关于认知和情感、集体和人际意义生成动态的清晰阐述的理论主张中,才具有分析作用。
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Investigating Collective Emotional Structures: Theoretical and Analytical Implications of the ‘Deep Story’ Concept
Since Hochschild proposed the notion of a ‘deep story’ to address a collective emotional structure (particularly resentment) underpinning political attitudes and social divisions in the contemporary USA, this category has been widely embraced across social sciences to reflect upon links between sedimented emotions, motivations, actions and means of social mobilization. Simultaneously, however, criticism of this concept has been articulated which pointed out that Hochschild was inconsistent in her understanding of deep stories and the role this category performs in a sociological investigation. Acknowledging critical addresses presented so far, the article aims at the reconstruction of this concept as an analytical device which can be used to account for collective emotional dynamics accompanying prolonged social transformations. I propose that a deep story can be best understood as a social space in which emotions emerge through an interactional, collaborative process of storytelling. I draw, first, from social-psychological investigations into collective processes of meaning-making to analyse the interplay between the emergence of group-based cognitive categories and their affective implications. Second, I employ narrative theories to account for socio-psychological processes in which group-based, collectively generated cognitive and affective elements are integrated into actual lifeworlds and deployed in sense-making. Finally, I consider the insights pertaining to emotions collectively felt and practised to reflect upon the social dynamic of emotion-sharing. I argue that the notion of a ‘deep story’ is analytically useful only insofar it is embedded in clearly articulated theoretical assertions about cognitive and affective, collective and interpersonal, dynamics of meaning-making.
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