桑皮亚图 "民俗中的伊斯兰价值观叙事

Ahmad Juma, Khatib Nur, Ahmad Jum’a Khatib, Nur Ali, Mohammad Siddiq
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引用次数: 0

摘要

背景:印度尼西亚拥有丰富的文化多样性,这是印度尼西亚民族的特征。民俗就是多样性的一种形式。作为一种文化产品,民间文学包含对民族性格塑造具有重要意义的价值叙事。目的:本研究侧重于民间传说中伊斯兰价值教育内容的叙事。本研究文章旨在了解桑皮亚图民间传说中传达的伊斯兰价值教育内容叙事。设计和方法:采用的研究方法是描述-定量法,以叙事结构和价值方法作为分析的概念参考。研究数据通过文献技术收集。分析对象是 2016 年作为非教育教科书出版的明古鲁桑皮亚图民间传说。结果显示结果表明,桑皮亚图民间故事具有叙事结构:平衡、中断、不平衡(承认、重新安置)和新平衡。伊斯兰教育的价值在于求知和真诚,而求知和真诚是通过直接对话或讲故事的叙述者以隐性和显性的方式叙述出来的。桑皮亚图的民间传说成为形成具有伊斯兰价值观的人格的教育媒介。
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Narration of Islamic Values in the “Sang Piatu” Folklore
Background: Indonesia is rich with cultural diversity as the identity of the Indonesian nation. One form of diversity is folklore. As a cultural product, folklore contains value narratives that are important for national character building. Purpose: This research focuses on the narrative of Islamic value education content in folklore. The purpose of this research article is to find out the narrative of Islamic value education content conveyed in the Sang Piatu folklore. Design and methods: The research method used is descriptive-qualitative with a narrative structure and value approach as a conceptual reference for analysis. The research data was collected by using documentation technique. The object of analysis is the folklore of Sang Piatu from Bengkulu which was published as a non-educational textbook in 2016. Results: The results showed that the Sang Piatu folktale has a narrative structure: equilibrium, disruption, disequilibrium (recognition, resettlement), and new-equilibrium. The value of Islamic education is about seeking knowledge and sincerity which are narrated implicitly and explicitly through direct dialog or storytelling narrators. The folklore of the Sang Piatu becomes an educational medium to form a personality with Islamic values.
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