从无政府主义框架看哥伦比亚高原社会政治组织:冲突是对中央集权的抵制

IF 2 1区 社会学 Q1 ANTHROPOLOGY Journal of Anthropological Archaeology Pub Date : 2024-05-04 DOI:10.1016/j.jaa.2024.101592
James W. Brown , Steve Hackenberger
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引用次数: 0

摘要

在整个全新世晚期,北美西北部的哥伦比亚-弗雷泽高原一直居住着复杂的狩猎-采集人群。考古研究通常将这些民族描述为拥有公司家庭和财富不平等的民族。人种学研究则强调该地区的社会是平等和和平的社会。在本文中,我们将半地下房屋的放射性碳年代与带有创伤的骨骼遗骸、山顶和岛屿居住地以及储藏洞穴的遗留数据进行比较,以确定半定居定居和冲突的模式。此外,还利用整个哥伦比亚高原的墓葬遗留数据对财富不平等现象进行了分析。利用无政府主义理论框架,可以将放射性碳数据集和遗留数据与人种学模式进行协调,从而为社会经济体系的历史变迁提供可能的解释。
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Columbia plateau socio-political organization as seen through an anarchist framework: Conflict as resistence to centralization

The Columbia-Fraser Plateau of Northwestern North America was inhabited by complex hunter-gatherer populations throughout the Late Holocene. Archaeological studies have typically characterized these peoples as having corporate households and wealth inequality. Ethnographic accounts emphasize the societies of this region as egalitarian communities and pacifist. In this paper we compare radiocarbon dates for semi-subterranean houses with legacy data for skeletal remains with trauma, mesa-top and island habitations, and storage caves to identify patterns in semi-sedentary settlement and conflict. Additionally, analysis of wealth inequality is conducted using legacy data of burials from throughout the Columbia Plateau. The radiocarbon dataset and legacy data can be reconciled with ethnographic patterns using an anarchist theoretical framework, to provide a potential explanation of the historical changes in socio-economic systems.

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来源期刊
CiteScore
4.00
自引率
11.10%
发文量
64
期刊介绍: An innovative, international publication, the Journal of Anthropological Archaeology is devoted to the development of theory and, in a broad sense, methodology for the systematic and rigorous understanding of the organization, operation, and evolution of human societies. The discipline served by the journal is characterized by its goals and approach, not by geographical or temporal bounds. The data utilized or treated range from the earliest archaeological evidence for the emergence of human culture to historically documented societies and the contemporary observations of the ethnographer, ethnoarchaeologist, sociologist, or geographer. These subjects appear in the journal as examples of cultural organization, operation, and evolution, not as specific historical phenomena.
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