东中欧社会主义学术互联史中的正式与非正式》。

IF 0.2 4区 哲学 Q4 HISTORY & PHILOSOPHY OF SCIENCE NTM Pub Date : 2024-06-01 Epub Date: 2024-05-13 DOI:10.1007/s00048-024-00387-0
Jan Surman, Tomáš W Pavlíček
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引用次数: 0

摘要

随着奥林匹克国际主义的兴起,中东欧地区的学术网络开始由代表本国的学者这一理念所主导,取代了以往由具有广泛国际联系的私人精英学者所主导的模式。这也使跨国界接触正式化,跨国界接触越来越被视为国际性的。在这篇文章中,我们追溯了从 19 世纪末到社会主义时期末这些正式和非正式网络之间的关系,表明即使在正式化发展的同时,它也在很大程度上依赖于各种非正式联系。即使在社会主义时期,当国家试图控制国际交流时,学者们也会利用非正规性来规避政治决定的限制。然而,这些非正式联系并非游离于制度之外,而是制度不可分割的一部分,并依赖于正式的先决条件。以捷克斯洛伐克与波兰的关系为中心,我们认为,在探讨正式与非正式之间的关系时,必须综合利用各种资料来源,然后仔细研究其作者希望讲述的故事。档案资料用于正式部分,而口述历史或回忆录则揭示非正式部分。在中东欧地区,正式资料可能会忽略非正规性,尤其是当非正规性与非法性联系在一起时;而自我文献,尤其是 1989 年之后编写的自我文献,则可能会忽略或淡化与国家的联系,过分强调非正规性是在政治之外行事的一种手段。因此,不仅从国际交往的角度,而且从日常实践的角度来书写社会主义学术中的非正规性历史,是对当前研究中以国家为中心的做法提出反驳的一种方式,这种反驳必须与对社会主义学术的当代记忆的批判性研究联系起来,这种记忆塑造了口述历史中的叙述。
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The Formal and the Informal in the History of Socialist Scholarly Interconnectedness in East Central Europe.

With the emergence of Olympic internationalism, scholarly networking in East Central Europe came to be dominated by the idea of scholars representing their nations, which replaced the previously leading pattern of private elite scholars with extensive international contacts. This also formalised trans-border contacts, which became increasingly seen as international. In this article, we trace the relationship between these formal and informal networks from the late 19th century to the end of the socialist period, showing that even as formalisation grew, it depended heavily on a variety of informal connections. Even during the period of socialism, when the state sought to control international exchange, scholars used informality to circumvent politically determined constraints. Nevertheless, these informal contacts were not outside the system, but were an integral part of it and depended on formal preconditions. Concentrating on Czechoslovak-Polish relations we argue that in addressing the issue of the relationship between the formal and the informal, a combination of sources must be used, which should then be scrutinised for the stories their authors wish to tell. While archival sources are used for the formal part, oral histories or memoirs reveal the informal part. In East Central Europe, formal sources are likely to ignore informality, especially when it was associated with illegality, whereas ego-documents, especially those produced after 1989, are likely to ignore or downplay connections to the state and overemphasise informality as a means of acting outside politics. Thus, writing the history of informality in socialist scholarship, not only in terms of international contacts but also in terms of everyday practices, is a way of developing counter-narratives to the state-centeredness of current research, which must be linked to a critical study of the contemporary memory of socialist scholarship that shapes the narratives told in oral history.

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NTM
NTM HISTORY & PHILOSOPHY OF SCIENCE-
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33
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