{"title":"阿迪-圣十字架的年代以及圣十字架作为南印度流行宗教的兴起","authors":"R. Saraswati Sainath","doi":"10.1007/s40961-023-00301-4","DOIUrl":null,"url":null,"abstract":"<p>The date of Ādi Śaṅkarācārya has been one of the unsolved problems of Indian Philosophy. He is generally accepted to have lived from 788 to 820 CE and is thus assigned from the end of the eighth century to the beginning of the ninth century. So far scholars who have worked on this problem have consulted his hagiographies and his works to determine his date. However, they have not studied the date of Ādi Śaṅkarācārya by placing him in the context of the development of religion in South India. Nor have they consulted South Indian sources, especially Tamiḻ texts, to see if there are any references to his philosophy. In this paper, I study the problem of the date of Ādi Śaṅkarācārya by consulting Tamiḻ sources and the hitherto less consulted epic <i>Śivarahasya</i>. I also connect his date with the emergence of Śaivism as a popular religion in South India. Based on my study, I place Ādi Śaṅkarācārya in the fifth century BCE and as a result, I emphasize the importance of redating Hindu scriptures, especially the <i>Vedas</i>, as Ādi Śaṅkarācārya is the earliest commentator.</p>","PeriodicalId":41227,"journal":{"name":"Journal of Indian Council of Philosophical Research","volume":"58 1","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2024-05-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Date of Ādi Śaṅkarācārya and Emergence of Śaivism as a Popular Religion in South India\",\"authors\":\"R. Saraswati Sainath\",\"doi\":\"10.1007/s40961-023-00301-4\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>The date of Ādi Śaṅkarācārya has been one of the unsolved problems of Indian Philosophy. He is generally accepted to have lived from 788 to 820 CE and is thus assigned from the end of the eighth century to the beginning of the ninth century. So far scholars who have worked on this problem have consulted his hagiographies and his works to determine his date. However, they have not studied the date of Ādi Śaṅkarācārya by placing him in the context of the development of religion in South India. Nor have they consulted South Indian sources, especially Tamiḻ texts, to see if there are any references to his philosophy. In this paper, I study the problem of the date of Ādi Śaṅkarācārya by consulting Tamiḻ sources and the hitherto less consulted epic <i>Śivarahasya</i>. I also connect his date with the emergence of Śaivism as a popular religion in South India. Based on my study, I place Ādi Śaṅkarācārya in the fifth century BCE and as a result, I emphasize the importance of redating Hindu scriptures, especially the <i>Vedas</i>, as Ādi Śaṅkarācārya is the earliest commentator.</p>\",\"PeriodicalId\":41227,\"journal\":{\"name\":\"Journal of Indian Council of Philosophical Research\",\"volume\":\"58 1\",\"pages\":\"\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2024-05-14\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Indian Council of Philosophical Research\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1007/s40961-023-00301-4\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Indian Council of Philosophical Research","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1007/s40961-023-00301-4","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
The Date of Ādi Śaṅkarācārya and Emergence of Śaivism as a Popular Religion in South India
The date of Ādi Śaṅkarācārya has been one of the unsolved problems of Indian Philosophy. He is generally accepted to have lived from 788 to 820 CE and is thus assigned from the end of the eighth century to the beginning of the ninth century. So far scholars who have worked on this problem have consulted his hagiographies and his works to determine his date. However, they have not studied the date of Ādi Śaṅkarācārya by placing him in the context of the development of religion in South India. Nor have they consulted South Indian sources, especially Tamiḻ texts, to see if there are any references to his philosophy. In this paper, I study the problem of the date of Ādi Śaṅkarācārya by consulting Tamiḻ sources and the hitherto less consulted epic Śivarahasya. I also connect his date with the emergence of Śaivism as a popular religion in South India. Based on my study, I place Ādi Śaṅkarācārya in the fifth century BCE and as a result, I emphasize the importance of redating Hindu scriptures, especially the Vedas, as Ādi Śaṅkarācārya is the earliest commentator.
期刊介绍:
The Journal of Indian Council of Philosophical Research encourages discussions and debates on the philosophical traditions of India and contemporary philosophy in India while simultaneously continuing its dialogue with the vast wealth of mainstream and alternative Anglo-American and Continental philosophies. Yet, the special place it reserves for philosophical expatiations emanating from the subcontinent happens to be its particular area of interest. Research and interpretations pertaining to pre-modern and modern Indian textual sources across the spectrum, viewed through an innovative lens, are highly welcome. The journal is committed to dissemination of valuable knowledge to discerning readership across the world.
JICPR uncompromisingly emphasises originality of thought and research in the varied philosophical traditions. It also welcomes interdisciplinary engagements with quintessential philosophical questions. From close examination of singular philosophical texts and philosophers through furnishing detailed annotated translations and/or re-readings of extant philosophical conundrums, the journal underscores comprehensiveness of argument and ingenuity of scholarship.