保守主义和合理的依恋

IF 0.7 2区 哲学 0 PHILOSOPHY EUROPEAN JOURNAL OF PHILOSOPHY Pub Date : 2024-05-17 DOI:10.1111/ejop.12966
Travis Quigley
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引用次数: 0

摘要

价值保守主义认为,有价值的东西即使在被毁灭后可能会创造出(某种程度上)更有价值的东西,也有独特的理由予以保留。针对科恩的 "拯救保守主义 "一文,我提出了一个对现有文献有所改进的观点。简而言之,我们会在心理上依恋那些构成我们生活一部分的有价值的东西;有趣的是,对于价值相对中性的东西也是如此。割舍依恋是痛苦的。这就提供了一个理由,让我们倾向于选择有人依恋的物品,而不是无人依恋的物品。但分析只是保守主义理论的一部分:我们还需要知道这种保守主义是否合理。我认为,科恩的 "接受既定 "思想可以被解读为产生了这样一种合理性:保持某种适度的倾向以接受一个人已经拥有的东西是有价值的。这种以依恋为基础的保守主义论述展现了许多有吸引力的理论特征,包括解释了恢复过去价值的冲动,并为判断保守主义是否过度提供了一个框架。
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Conservatism and justified attachment
Value conservatism is the thesis that there is a distinctive reason to preserve valuable things even when a (somewhat) more valuable thing might be created by their destruction. I offer an account that improves on the current literature in response to Cohen's “Rescuing Conservatism.” In short, we become psychologically attached to valuable things that make up part of our lives; the same holds true, interestingly, with things of relatively neutral value. Severing attachments is painful. This yields a reason to favor an object that someone is attached to over an object that no one is attached to. But an analysis is only part of a theory of conservatism: we also need to know whether such conservatism is justified. I argue that Cohen's idea of “accepting the given” can be read to yield such a justification: it is valuable to maintain some moderate disposition to accept what one already has. This attachment‐based account of conservatism displays a number of attractive theoretical features, including accounting for the impulse to restore past valuables and providing a framework for judging conservatism excessive.
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来源期刊
CiteScore
1.50
自引率
11.10%
发文量
82
期刊介绍: ''Founded by Mark Sacks in 1993, the European Journal of Philosophy has come to occupy a distinctive and highly valued place amongst the philosophical journals. The aim of EJP has been to bring together the best work from those working within the "analytic" and "continental" traditions, and to encourage connections between them, without diluting their respective priorities and concerns. This has enabled EJP to publish a wide range of material of the highest standard from philosophers across the world, reflecting the best thinking from a variety of philosophical perspectives, in a way that is accessible to all of them.''
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