纳玛-科伊科伊人的最高存在与天体之间的相互关系

Iwana Hartmann, Maniraj Sukdaven
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引用次数: 0

摘要

欧洲人认为南部非洲的科伊科伊土著人几乎没有宗教信仰,这一点在历史文献中显而易见。然而,如果认为科伊科伊人有任何宗教信仰,那么他们就会认为月亮或太阳是社会崇拜的对象。与这种不正确的解释相反,本文通过系统的探究,揭示了这两个天体与科伊科伊人的最高神--Tsũi||goab--之间的相互关系。这种系统探究旨在:(1) 研究至高无上者与天体之间的相互关系,(2) 澄清所做假设的起源,(3) 连贯地解释这些假设为何以及如何得以延续:作者认为,外人做出的不成熟结论导致没有必要调查科伊科伊人社会的宗教信仰,因为人们认为他们没有宗教信仰,或者他们的宗教信仰与天体有表面的联系和/或局限于天体。
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The interrelatedness between the Nama Khoikhoi supreme being and celestial objects
The assumption among Europeans that the Khoikhoi indigenous people of southern Africa had little to no religious beliefs is evident throughout historical documents. However, if the Khoikhoi were regarded as having any religious beliefs, it was assumed that the moon or sun were objects of worship in the society. Contrary to this incorrect interpretation, this article uncovers the interrelatedness between these two celestial objects and the Supreme Being of the Khoikhoi, Tsũi-||goab, through systematic inquiry. This systematic inquiry seeks to: (1) investigate the interrelatedness between the Supreme Being and the celestial objects, (2) clarify the origins of the assumptions made and (3) explain coherently why and how these assumptions were perpetuated.Contribution: The authors argue that premature conclusions made by outsiders led to there being no need for investigating the religious beliefs of the Khoikhoi society because it was assumed there were none or that they were superficially bound and/or limited to celestial bodies.
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