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引用次数: 0
摘要
社会不平等的出现是人类学考古学最重要的研究问题之一,甚至是最重要的研究问题。不同类型家庭中的社会不平等是相互关联的,既存在于个人之间,也存在于社区内部,是多维度、多尺度的,而且是以程度来衡量的,而不仅仅是存在或不存在。在探讨考古学家如何发展不平等的叙事时,我们需要牢记,田野考古学家并没有发现不平等,仿佛它就隐藏在地下或文化遗址之下,而是我们根据物质的可变性为不平等提出论据。结合珍妮-阿诺德(Jeanne Arnold,1993 年)的论文《劳动与复杂狩猎采集者的兴起》(Labor and the Rise of Complex Hunter-Gatherers),我将在这篇短文中探讨考古学家如何经常迅速使用不平等的标签,但却没有考虑这对过去的人们是否有意义。有时,我们会借鉴基尼指数等方法,但却不知道我们在测量什么,而且我们常常不考虑家庭社会不平等如何与食物储存联系在一起。
Reconsidering narratives of household social inequality
The emergence of social inequality is one of, if not the, most important research question in anthropological archaeology. Social inequality within different types of households is relational, between individuals as well as within communities, multidimensional, multi-scalar, and is measured in degrees instead of merely being present or absent. In exploring how archaeologists develop narratives of inequality we need to keep in mind that field archaeologists do not find inequality, as if it was hidden beneath the ground or cultural ruins, so much as we create arguments for inequality based on material variability. Engaging with Jeanne Arnold’s (1993) paper Labor and the Rise of Complex Hunter-Gatherers, in this brief essay I explore how archaeologists are often quick to use the label inequality but fail to consider if this was meaningful to people in the past. At times we draw upon methods such as Gini indexes but without any sense of what we are measuring, and we often fail to consider how household social inequality might be connected to food storage.
期刊介绍:
An innovative, international publication, the Journal of Anthropological Archaeology is devoted to the development of theory and, in a broad sense, methodology for the systematic and rigorous understanding of the organization, operation, and evolution of human societies. The discipline served by the journal is characterized by its goals and approach, not by geographical or temporal bounds. The data utilized or treated range from the earliest archaeological evidence for the emergence of human culture to historically documented societies and the contemporary observations of the ethnographer, ethnoarchaeologist, sociologist, or geographer. These subjects appear in the journal as examples of cultural organization, operation, and evolution, not as specific historical phenomena.