{"title":"礼物与尊重:德里达教导海德格尔的康德","authors":"Mauro Senatore","doi":"10.3366/drt.2024.0338","DOIUrl":null,"url":null,"abstract":"In this article, I focus on the reading of Heidegger's Kant that Derrida offers in his recently published 1978-9 seminar Donner le temps II (§§12–3). Here Derrida tracks across Heidegger's text the auto-affective or auto-dative structure (namely, the originary synthesis of spontaneity and receptivity) in which the Kantian conceptions of the experience of time and of transcendental imagination converge, and which is seen as scandalously underpinning the conception of respect. In particular, I draw attention to the moment in which Derrida originally accounts for the structure of the Kantian respect as the movement of abandonment or delivery over to the event which he also ascribes to other figures of freedom (or unconditionality without sovereignty) explored in his later writings. My hypothesis is that, in doing so, Derrida may be building a bridge between two thoughts of imagination: on the one hand, imagination as a figure of his early differance, and, on the other hand, imagination as the non-sovereign freedom that undergirds his late work on sovereignty.","PeriodicalId":42836,"journal":{"name":"Derrida Today","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2024-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Gift and Respect: Heidegger's Kant as Taught by Derrida\",\"authors\":\"Mauro Senatore\",\"doi\":\"10.3366/drt.2024.0338\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In this article, I focus on the reading of Heidegger's Kant that Derrida offers in his recently published 1978-9 seminar Donner le temps II (§§12–3). Here Derrida tracks across Heidegger's text the auto-affective or auto-dative structure (namely, the originary synthesis of spontaneity and receptivity) in which the Kantian conceptions of the experience of time and of transcendental imagination converge, and which is seen as scandalously underpinning the conception of respect. In particular, I draw attention to the moment in which Derrida originally accounts for the structure of the Kantian respect as the movement of abandonment or delivery over to the event which he also ascribes to other figures of freedom (or unconditionality without sovereignty) explored in his later writings. My hypothesis is that, in doing so, Derrida may be building a bridge between two thoughts of imagination: on the one hand, imagination as a figure of his early differance, and, on the other hand, imagination as the non-sovereign freedom that undergirds his late work on sovereignty.\",\"PeriodicalId\":42836,\"journal\":{\"name\":\"Derrida Today\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2024-06-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Derrida Today\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3366/drt.2024.0338\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Derrida Today","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3366/drt.2024.0338","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0
摘要
在本文中,我将重点讨论德里达在其最近出版的 1978-9 年研讨会《Donner le temps II》(§§12-3)中对海德格尔的康德的解读。在这里,德里达在海德格尔的文本中追踪了康德关于时间体验和超验想象力的概念所汇聚的自体情感或自体表意结构(即自发性和接受性的原初综合),并将其视为尊重概念的丑陋基础。特别是,我提请注意德里达最初将康德式尊重的结构解释为放弃或交付给事件的运动的那一刻,他在后来的著作中也将这种运动归结为其他自由(或无主权的无条件性)的形象。我的假设是,德里达这样做可能是在两种关于想象力的思想之间架起了一座桥梁:一方面,想象力是他早期差异的形象,另一方面,想象力是支撑他晚期关于主权的著作的非主权自由。
Gift and Respect: Heidegger's Kant as Taught by Derrida
In this article, I focus on the reading of Heidegger's Kant that Derrida offers in his recently published 1978-9 seminar Donner le temps II (§§12–3). Here Derrida tracks across Heidegger's text the auto-affective or auto-dative structure (namely, the originary synthesis of spontaneity and receptivity) in which the Kantian conceptions of the experience of time and of transcendental imagination converge, and which is seen as scandalously underpinning the conception of respect. In particular, I draw attention to the moment in which Derrida originally accounts for the structure of the Kantian respect as the movement of abandonment or delivery over to the event which he also ascribes to other figures of freedom (or unconditionality without sovereignty) explored in his later writings. My hypothesis is that, in doing so, Derrida may be building a bridge between two thoughts of imagination: on the one hand, imagination as a figure of his early differance, and, on the other hand, imagination as the non-sovereign freedom that undergirds his late work on sovereignty.