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Large library docking for cannabinoid-1 receptor agonists with reduced side effects. 大型文库对接,寻找可减少副作用的大麻素-1 受体激动剂。
0 PHILOSOPHY Pub Date : 2024-02-28 DOI: 10.1101/2023.02.27.530254
Tia A Tummino, Christos Iliopoulos-Tsoutsouvas, Joao M Braz, Evan S O'Brien, Reed M Stein, Veronica Craik, Ngan K Tran, Suthakar Ganapathy, Fangyu Liu, Yuki Shiimura, Fei Tong, Thanh C Ho, Dmytro S Radchenko, Yurii S Moroz, Sian Rodriguez Rosado, Karnika Bhardwaj, Jorge Benitez, Yongfeng Liu, Herthana Kandasamy, Claire Normand, Meriem Semache, Laurent Sabbagh, Isabella Glenn, John J Irwin, Kaavya Krishna Kumar, Alexandros Makriyannis, Allan I Basbaum, Brian K Shoichet

Large library docking can reveal unexpected chemotypes that complement the structures of biological targets. Seeking new agonists for the cannabinoid-1 receptor (CB1R), we docked 74 million tangible molecules, prioritizing 46 high ranking ones for de novo synthesis and testing. Nine were active by radioligand competition, a 20% hit-rate. Structure-based optimization of one of the most potent of these (Ki = 0.7 uM) led to '4042, a 1.9 nM ligand and a full CB1R agonist. A cryo-EM structure of the purified enantiomer of '4042 ('1350) in complex with CB1R-Gi1 confirmed its docked pose. The new agonist was strongly analgesic, with generally a 5-10-fold therapeutic window over sedation and catalepsy and no observable conditioned place preference. These findings suggest that new cannabinoid chemotypes may disentangle characteristic cannabinoid side-effects from their analgesia, supporting the further development of cannabinoids as pain therapeutics.

大型库对接可以发现意想不到的化学类型,从而补充生物靶标的结构。为了寻找大麻素-1 受体(CB1R)的新激动剂,我们对接了 7,400 万个有形分子,优先选择了 46 个排名靠前的分子进行从头合成和测试。通过放射性配体竞争,9 个分子具有活性,命中率为 20%。对其中一个最有效的分子(K i = 0.7 µM)进行了基于结构的优化,最终得到了'4042,这是一种 1.9 nM 的配体,也是一种完全的 CB1R 激动剂。纯化的'4042('1350)对映体与 CB1R-G i1 复合物的低温电子显微镜结构证实了其对接姿势。这种新型激动剂具有很强的镇痛作用,其治疗窗口一般是镇静和催眠作用的 5-10 倍,而且没有可观察到的条件性场所偏好。这些发现表明,新的大麻素化学型可能会将大麻素的特征性副作用与其镇痛作用区分开来,从而支持大麻素作为疼痛治疗药物的进一步发展。
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引用次数: 0
Life, Would That it Might Be To Say – Power, Metaphor, Tragen, Épuis(s)ement 生活,它可能会说-权力,隐喻,Tragen, Épuis(s)ement
0 PHILOSOPHY Pub Date : 2023-11-01 DOI: 10.3366/drt.2023.0315
Naomi Waltham-Smith
In Insister – À Jacques Derrida Cixous declares that she will have to write ‘the book of words’, among which ‘words of power’ will be vermögen (to be able), together with Unvermöglickeit (impossibility), and tragen (to carry), along with austragen (to bear to term) and übertragen (to transfer, translate, also in the sense of metaphor). By examining Derrida's reading of Cixous in H. C. pour la vie, c'est à dire … this article deepens the association of tragen with life and power that fascinates Derrida in the second year of his final seminar where he tracks a thread between Austrag, Walten, Trieb, and Vermögen. Its point of departure is a passage towards the end of H. C. pour la vie where Derrida speaks of the trap of metalanguage or, rather, metaphrasis that lurks in the c’est of c'est à dire. I link this passage both to the discussion of metaphorization in the earlier ‘Le puits et la pyramide’ and the characterization of puisse as ‘the exhaustion [ l'épuisement] of the sun before its time’ in the essay on Cixous to associate puissance with the wearing-out of the world and its usure in the double sense elaborated in ‘La mythologie blanche’.
在Insister - À中,雅克·德里达·西克索宣称她必须写“文字之书”,其中“权力的文字”将是vermögen(能够),Unvermöglickeit(不可能),tragen(携带),以及austragen(承担)和 bertragen(转移,翻译,也在隐喻的意义上)。通过考察德里达在《生活,生活,生活》中对西克修斯的阅读,这篇文章加深了悲剧与生命和权力的联系,这让德里达在他最后一次研讨会的第二年着迷,在那里他追踪了澳大利亚、瓦尔滕、特里布和Vermögen之间的线索。它的出发点是通往人生结尾的一段,德里达在那里谈到了元语言的陷阱,或者更确切地说,潜伏在人生之最深处的隐喻。我把这段话和之前的" Le puits et la pyramide "中关于隐喻的讨论联系起来,以及在关于Cixous的文章中将puisse描述为"太阳在它的时间之前的耗尽[l' samuisement] "将puissance与世界的损耗和它在" la mythologie blanche "中阐述的双重意义上的生存联系起来。
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引用次数: 0
The Epic of Genesis: Catherine Malabou and the gêne of Epigenetics 创世纪的史诗:凯瑟琳·马拉布和gêne的表观遗传学
0 PHILOSOPHY Pub Date : 2023-11-01 DOI: 10.3366/drt.2023.0311
Jonathan Basile
This article examines the conflicting representations of plasticity and epigenetics in the work of philosopher Catherine Malabou and evolutionary theorists Mary Jane West-Eberhard and Eva Jablonka. In order to speak of a new biological ‘paradigm’ and to attribute values of novelty or inventiveness to life itself, Malabou has to suppress the unsettled debates within the life sciences. The aporias of evolutionary narrative and causality reveal a necessary differentiality and textuality that belongs neither to life nor science itself, but leaves a haunting remanence within every corpus. New materialism resists this necessity of life-science, which calls for a deconstructive reading.
本文考察了哲学家Catherine Malabou和进化理论家Mary Jane West-Eberhard和Eva Jablonka的作品中可塑性和表观遗传学的相互矛盾的表述。为了谈论一种新的生物学“范式”,并将新颖性或创造性的价值归因于生命本身,Malabou必须压制生命科学中尚未解决的争论。进化叙事和因果关系的漏洞揭示了一种必要的差异性和文本性,这种差异性和文本性既不属于生命,也不属于科学本身,但在每个语料库中都留下了挥之不去的余韵。新唯物主义抵制这种生命科学的必要性,它要求解构主义的解读。
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引用次数: 0
Artificial Life, Feeling Machines, and the Text of Deconstruction 人工生命、感觉机器与解构主义文本
0 PHILOSOPHY Pub Date : 2023-11-01 DOI: 10.3366/drt.2023.0313
Adam R. Rosenthal
Recent efforts in soft robotics and Artificial Life are attempting to construct homeostatically functioning machines with ‘feeling’ analogues. Such robots are designed to be ‘vulnerable’ and, thus, depart from traditional approaches to machine design and construction. In this paper, I explore a representative proposal by Antonio Damasio and Kingson Man, and ask how we can understand the deconstruction of ‘life’ in Derrida, Stiegler, Malabou and Wills to relate to such efforts. I argue that the adoption of biological and phenomenological principles in machine design calls for attention to the precise extent that it may not result in robots that adhere either to biological or to mechanical models. It is with this admission, of the essentially unknowable character of what may result from these efforts, that deconstruction can assist roboticists and synthetic biologists today.
最近在软机器人和人工生命方面的努力正试图构建具有“感觉”类似物的自稳态功能机器。这种机器人被设计为“脆弱的”,因此,与传统的机器设计和构造方法不同。在本文中,我探讨了安东尼奥·达马西奥和金森·曼的一个代表性提议,并询问我们如何理解德里达、斯蒂格勒、马拉布和威尔斯对“生命”的解构,并将其与这些努力联系起来。我认为,在机器设计中采用生物学和现象学原理需要注意的是,它可能不会导致机器人遵循生物或机械模型的精确程度。正是由于承认这些努力可能产生的结果本质上是不可知的,解构主义才能帮助今天的机器人学家和合成生物学家。
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引用次数: 0
General Editor's Note 总编注
0 PHILOSOPHY Pub Date : 2023-11-01 DOI: 10.3366/drt.2023.0310
Nicole Anderson
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引用次数: 0
Notes on Contributors 投稿人说明
0 PHILOSOPHY Pub Date : 2023-11-01 DOI: 10.3366/drt.2023.0319
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引用次数: 0
Jacques Derrida, Hospitalité. Volume II. Séminaire (1996–1997), eds. Pascale-Anne Brault and Peggy Kamuf 雅克-德里达,《好客》。第二卷。研讨会(1996-1997 年),Pascale-Anne Brault 和 Peggy Kamufuf 编辑。Pascale-Anne Brault 和 Peggy Kamuf 编辑。
0 PHILOSOPHY Pub Date : 2023-11-01 DOI: 10.3366/drt.2023.0317
Seán Hand
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引用次数: 0
Deconstruction and the Yale School: An Interview with J. Hillis Miller 解构主义与耶鲁学派:j·希利斯·米勒访谈
0 PHILOSOPHY Pub Date : 2023-11-01 DOI: 10.3366/drt.2023.0316
Ning Yizhong, J. Hillis Miller
J. Hillis Miller (1928–2021) was one of the most prominent figures in literary criticism and theory. After receiving his Ph.D. from Harvard University, he taught at Johns Hopkins University, Yale University and the University of California at Irvine. He retired as Professor Emeritus in 2002. Miller was president of the Modern Language Association of America in 1986 and contributed significantly to professional academic institutions and organizations throughout his career. As an important representative of the Yale School, he had close relationships with Derrida, Paul de Man, Geoffrey Hartman and Harold Bloom. Dr. Ning Yizhong did postdoctoral research under his supervision at UCI from 1997 to 1998. This is part of his interviews with Professor Miller during that time. In this interview, Miller talks about the Yale School in general, and Jacques Derrida, Paul de Man and Harold Bloom in particular. 1
j·希利斯·米勒(J. Hillis Miller, 1928-2021)是文学批评和文学理论领域最杰出的人物之一。在哈佛大学获得博士学位后,他曾在约翰霍普金斯大学、耶鲁大学和加州大学欧文分校任教。他于2002年以名誉教授的身份退休。米勒于1986年担任美国现代语言协会主席,并在其职业生涯中为专业学术机构和组织做出了重大贡献。作为耶鲁学派的重要代表人物,他与德里达、保罗·德曼、杰弗里·哈特曼、哈罗德·布鲁姆等人关系密切。1997年至1998年,宁毅中博士在UCI从事博士后研究。这是他在那段时间采访米勒教授的部分内容。在这次采访中,米勒概括地谈论了耶鲁学派,特别是雅克·德里达、保罗·德曼和哈罗德·布鲁姆。1
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引用次数: 0
Schizogonies: Deconstruction of Derrida’s Deconstruction of Reproduction 精神分裂:德里达《再生产的解构》的解构
0 PHILOSOPHY Pub Date : 2023-11-01 DOI: 10.3366/drt.2023.0314
Francesco Vitale
While working on the Italian translation of Life Death, I became aware of some inaccuracies on Derrida’s part that might weaken the effectiveness of his deconstruction of the notion of ‘reproduction’. Not only, such inaccuracies seem to lead Derrida’s interpretation of reproduction toward a conception of ‘life’ that might even hint at an undeconstructed metaphysical background. I have already dealt with such inaccuracies in detail in two articles published in French, here I will recall their outcomes in order to try to test the most problematic hypothesis they have led me to formulate: the Derridean conception of ‘life’ implies a metaphysical background.
在翻译《生与死》的意大利语时,我意识到德里达的一些不准确之处,可能会削弱他对“再生产”概念的解构的有效性。不仅如此,这种不准确似乎将德里达对生殖的解释引向了一种“生命”的概念,甚至可能暗示了一种未构建的形而上学背景。我已经在用法语发表的两篇文章中详细处理了这种不准确,在这里,我将回顾它们的结果,以便尝试检验它们引导我形成的最有问题的假设:德里安的“生命”概念意味着形而上学的背景。
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引用次数: 0
Biosignature, Technosignature, Event: Deconstruction, Astrobiology, and the Search for a Wholly Other Origin 生物签名、技术签名、事件:解构、天体生物学和寻找完全不同的起源
0 PHILOSOPHY Pub Date : 2023-11-01 DOI: 10.3366/drt.2023.0312
Armando M. Mastrogiovanni
Here I pursue a deconstructive reading of astrobiology, the emerging science dedicated to a double quest: solving the mystery of life's origin and discovering life beyond Earth. Astrobiology, I argue, is organized as a response to the aporetic formulation assumed by the origin of life in modern molecular biology, where (as Derrida's argues in Life Death) it becomes the origin of textuality. Because all Earth life shares a single genetic code, astrobiologists are seeking a second; hoping that a sort of multi-planetary comparative genomics may reveal the secret to life's origin. But the aporia repeats in the figure of the biosignature, the trace of life.
在这里,我对天体生物学进行了解构式的解读。天体生物学是一门致力于双重探索的新兴科学:解决生命起源之谜和发现地球以外的生命。我认为,天体生物学是对现代分子生物学中生命起源假说的一种回应,在现代分子生物学中(如德里达在《生与死》中所言),天体生物学成为了文本的起源。因为地球上所有的生命都共享一个遗传密码,天体生物学家正在寻找第二个;希望一种多行星比较基因组学能够揭示生命起源的秘密。但是这种不安在生物特征中重复出现,生命的痕迹。
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Derrida Today
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