Reversion, Revival, Resistance

Both in Iran and India, Zoroastrian communities have traditionally possessed a strong and rigid ethno-religious identity. In recent decades, however, debates regarding the opening of the communities to converts have become increasingly significant. At the same time, a growing interest in religious conversion to Zoroastrianism can be observed among Kurds, Tajiks, Iranians, and other populations. This article analyses the autobiographical account of two Muslim-born Iranian converts to Neo-Zoroastrianism and discusses how such conversions can be adequately framed. It criticises previous works on Neo-Zoroastrians for framing its religious practice as “unauthentic.” As Zoroastrian religiosities transform, especially among urban Tehran Zoroastrians, one can observe a certain convergence of reformed ethic Zoroastrian and Neo-Zoroastrian religious discourses. Taking this trend into account, Iranian Neo-Zoroastrianism can be framed as a movement for religious revival and reform as well as a vehicle of resistance against the state-promoted Shi’ite Islam of the Islamic Republic of Iran.