动员劳动力在印度东北部建造巨石:曼尼普尔 Willong Khullen 村的民族考古学启示

IF 0.3 4区 历史学 0 ARCHAEOLOGY Archaeologies-Journal of the World Archaeological Congress Pub Date : 2024-06-13 DOI:10.1007/s11759-024-09507-7
Oinam Premchand Singh
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引用次数: 0

摘要

尽管对印度东北部地区几个社区的巨石建造传统进行的民族考古学研究丰富了我们的知识,但关于传统社会如何动员劳动力运输和竖立石碑的知识仍是一个空白。本文旨在通过一个民族志记录的案例来填补这一研究空白,即 2020 年在印度曼尼普尔邦马拉姆纳加人(Maram Nagas,藏缅族土著社区)居住的村庄 Willong Khullen 建造一座石碑。在参与了这项工作后,我认为,村子里的小部族和部族之间以及邻近和远处村庄之间的传统支持网络可能确保了劳动力的自由动员。调查还显示,劳作宴和主人花费最大资源举办的盛大宴会,对于获得社会支持网络,包括动员劳动力参与者至关重要。这些宴席是对劳动参与者自愿付出劳动和时间的一种回报。调查结果支持了关于此类活动成本高昂的说法,并补充说,在该地区其他纳迦族社区中,宴席在过去可能也发挥过类似的作用。
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Mobilizing Workforce for Building Megaliths in Northeast India: Ethnoarchaeological Insights from Willong Khullen Village in Manipur

While ethnoarchaeological studies on megalith-building traditions in a few communities in India’s northeastern region have enriched our knowledge, a knowledge gap remains regarding how traditional societies mobilized the workforce for transporting and erecting stone monuments. This paper aims to fill this research gap with an ethnographically documented case of building a monolith in 2020 in Willong Khullen, a village inhabited by the Maram Nagas (an indigenous Tibeto-Burman ethnic community) in the Indian state of Manipur. After participating in the undertaking, I argue that traditional networks of support among sub-clans and clans in the village, as well as among neighboring and distant villages, may have ensured the free mobilization of workforce. The survey also revealed that work feasts and a grand feast, where the host expends maximum resources, are crucial for accessing social support networks, including the mobilization of labor participants. These feasts serve as a means of reciprocating the labor participants for their voluntary labor and time. The survey results support the claim of the high cost of such undertakings and supplement that feasts may have served similar functions in the past among other Naga communities in the region.

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来源期刊
CiteScore
1.10
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0.00%
发文量
24
期刊介绍: Archaeologies: Journal of the World Archaeological Congress offers a venue for debates and topical issues, through peer-reviewed articles, reports and reviews. It emphasizes contributions that seek to recenter (or decenter) archaeology, and that challenge local and global power geometries. Areas of interest include ethics and archaeology; public archaeology; legacies of colonialism and nationalism within the discipline; the interplay of local and global archaeological traditions; theory and archaeology; the discipline’s involvement in projects of memory, identity, and restitution; and rights and ethics relating to cultural property, issues of acquisition, custodianship, conservation, and display. Recognizing the importance of non-Western epistemologies and intellectual traditions, the journal publishes some material in nonstandard format, including dialogues; annotated photographic essays; transcripts of public events; and statements from elders, custodians, descent groups and individuals.
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