处于印度社会性别之间:关于电影《Chitrangada》和《Nagarkirtan》的研究

Afsarabinta Alam Tonny
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引用次数: 0

摘要

印度社会是一个父权制社会,相信异性恋是正常的,所有其他性别身份都是无效的。尽管 "介于 "两种性别之间的人一直渴望被社会所接受,但他们的存在仍然不被这个社会所承认。同性恋者 Rudra 和变性者 Puti 是电影《Chitrangada:The Crowning Wish》(2012 年)和《Nagarkirtan》(2017 年)中的两位主人公因不属于印度社会现有的二元性别而面临挑战。她们的人生历程充满了因其非传统性别身份而遭受的毒害和边缘化。本研究重点关注父权制性别体系是如何压迫非传统主义者的。本研究还探讨了为什么同性恋和变性人认为必须进行变性手术才能符合社会的异性二分法。这是一项定性内容分析。文章以两部印度电影为主要资料来源,并以过去的一些研究为次要资料来源。本文借鉴了 LGBTQ++ 理论、朱迪斯-巴特勒(Judith Butler)的 "性别表演性 "理论和斯图尔特-霍尔(Stuart Hall)的 "表征 "理论。
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Being in between the Gender in Indian Society: A Study on the Films Chitrangada and Nagarkirtan
The Indian society is a patriarchal one believing in heterosexual normalcy, invalidating all other gender identities. Although people who are “in between” the gender have always desired for social acceptability, their existence is still not acknowledged in this society. Rudra, a gay and Puti, a transgender are the two protagonists from the films Chitrangada: The Crowning Wish (2012) and Nagarkirtan (2017) face challenges for not belonging to the existing gender binary in Indian society. Their journey is filled with toxicity and marginalization for their unconventional gender identity. This study focuses on how this patriarchal gender system has been oppressive towards the non-conformists. It also explores why homosexual and transgender individuals feel to undergo the transsexual transition to conform to the heterosexual dichotomy of the society. This is a qualitative content analysis. Considering two Indian films as its primary source, it explores several past researches as its secondary source. This article draws ideas from LGBTQ++ theory, "Gender Performativity" theory by Judith Butler, and "Representation" theory by Stuart Hall.
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