伊奈文化辩证法:伊班达雅克人对天然染料的本土知识作为对快速时尚现象的回应

Diaz Restu Darmawan, Nadia Novianti, Donatianus BSE. Praptantya
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引用次数: 0

摘要

人类的基本需求,包括服装,已经成为工业企业手中的商品,导致了一种消费文化,并对环境产生了负面影响。快速时尚产业带来了众多挑战,需要以人为本的解决方案来减少对生态的破坏。解决方案之一是重新采用过去的服装制作方法,优先采用环保材料和技术。在服装生产中使用对环境影响最小的天然材料正变得越来越流行。其中一种生态友好型材料是天然染料,这是西加里曼丹卡普阿斯胡鲁县达雅克依班社区的传统做法。本文采用定性方法和文献研究来描述达雅克依班社区的天然染色过程,强调传统的延续。在 Menua Sadap 村与原住民社区共同生活过的研究人员的经验可以提供宝贵的客观观察和访谈数据。在达雅克依班人的传统中,天然染色布的制作者主要是成年妇女,她们被称为 "伊奈"。本文介绍了当地伊奈人关于天然染色的知识,以及这一工艺如何解决快速时尚对环境造成的破坏。原住民高度关注他们的气候和环境状况,因为他们的生计依赖于他们生活的自然资源。习惯法加强了这一点,因此,Menua Sadap 地区的环境破坏比城市地区发生得更快,而城市地区经常发生这种情况。
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Inai Cultural Dialectics: Indigenous Knowledge of Natural Dyes among the Iban Dayak as a Response to the Phenomenon of Fast Fashion
Basic human needs, including clothing, have become commodities in the hands of industrial players, leading to a culture of consumption and negatively impacting the environment. The fast fashion industry presents numerous challenges requiring human-based solutions to reduce ecological damage. One solution is reintroducing past clothing practices and prioritizing environmentally friendly materials and techniques. Using natural materials with minimal environmental impact in clothing production is becoming more popular. One ecologically friendly material is natural dye, a traditional practice of the Dayak Iban community in Kapuas Hulu Regency, West Kalimantan. This article employs qualitative methods and literature studies to describe the natural dyeing process in the Dayak Iban community, emphasizing the continuation of tradition. The experience of researchers who have lived with indigenous communities in Menua Sadap village can provide valuable objective observation and interview data. In the Dayak Iban tradition, the makers of naturally dyed cloth are predominantly adult women, referred to as Inai. This article describes the local knowledge of the Inai regarding natural dyeing and how this process can solve the environmental damage caused by fast fashion. The indigenous peoples are highly concerned about their climate and environmental conditions as their livelihoods depend on the natural resources where they live. This was then strengthened by customary law so that environmental damage in Menua Sadap occurred less quickly than in urban areas, which often happens.
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