Zulifan Rasam, Muhammad Luthfi Zuhdi, Shobichatul Aminah
{"title":"Fiqh Aqalliyah 作为穆斯林非多数国家日本清真标准化的法律替代方案","authors":"Zulifan Rasam, Muhammad Luthfi Zuhdi, Shobichatul Aminah","doi":"10.18326/ijims.v14i1.177-202","DOIUrl":null,"url":null,"abstract":"The increasing number of Muslim populations in the world has led to the development of the halal industry in both Muslim-majority countries and Muslim-minority countries. Japan is one of the non- Muslim majority countries that is actively developing the halal industry to meet the needs of Muslims both domestically and for export purposes. This research discusses the problems faced by Japan in meeting the needs of halal products for Muslims in Japan. Japan is experiencing problems related to halal standardization because the halal standards applied in Japan are halal standards from several Muslim-majority countries such as Indonesia, Malaysia and the United Arab Emirates. This study uses qualitative research methods through observation, in-depth interviews and FGD to explore the problems encountered in determining halal standards in Japan. This study found that the implementation of halal standards of Muslim majority countries to Muslim minority countries raises complex problems. For this reason, fiqh aqalliyah, which takes into consideration the geographical, social and cultural conditions of the community, can be a legal alternative for determining product halalness or halal standard in Muslim minority countries. \nKeywords: Halal Standardisation, Japan, Muslim Minority Country, fiqh aqalliyat \n ","PeriodicalId":42170,"journal":{"name":"Indonesian Journal of Islam and Muslim Societies","volume":"47 s162","pages":""},"PeriodicalIF":0.6000,"publicationDate":"2024-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Fiqh Aqalliyah as a Legal alternative to Halal Standardization in Japan as a non-Majority Muslim Country\",\"authors\":\"Zulifan Rasam, Muhammad Luthfi Zuhdi, Shobichatul Aminah\",\"doi\":\"10.18326/ijims.v14i1.177-202\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The increasing number of Muslim populations in the world has led to the development of the halal industry in both Muslim-majority countries and Muslim-minority countries. Japan is one of the non- Muslim majority countries that is actively developing the halal industry to meet the needs of Muslims both domestically and for export purposes. This research discusses the problems faced by Japan in meeting the needs of halal products for Muslims in Japan. Japan is experiencing problems related to halal standardization because the halal standards applied in Japan are halal standards from several Muslim-majority countries such as Indonesia, Malaysia and the United Arab Emirates. This study uses qualitative research methods through observation, in-depth interviews and FGD to explore the problems encountered in determining halal standards in Japan. This study found that the implementation of halal standards of Muslim majority countries to Muslim minority countries raises complex problems. For this reason, fiqh aqalliyah, which takes into consideration the geographical, social and cultural conditions of the community, can be a legal alternative for determining product halalness or halal standard in Muslim minority countries. \\nKeywords: Halal Standardisation, Japan, Muslim Minority Country, fiqh aqalliyat \\n \",\"PeriodicalId\":42170,\"journal\":{\"name\":\"Indonesian Journal of Islam and Muslim Societies\",\"volume\":\"47 s162\",\"pages\":\"\"},\"PeriodicalIF\":0.6000,\"publicationDate\":\"2024-07-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Indonesian Journal of Islam and Muslim Societies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.18326/ijims.v14i1.177-202\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Indonesian Journal of Islam and Muslim Societies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.18326/ijims.v14i1.177-202","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Fiqh Aqalliyah as a Legal alternative to Halal Standardization in Japan as a non-Majority Muslim Country
The increasing number of Muslim populations in the world has led to the development of the halal industry in both Muslim-majority countries and Muslim-minority countries. Japan is one of the non- Muslim majority countries that is actively developing the halal industry to meet the needs of Muslims both domestically and for export purposes. This research discusses the problems faced by Japan in meeting the needs of halal products for Muslims in Japan. Japan is experiencing problems related to halal standardization because the halal standards applied in Japan are halal standards from several Muslim-majority countries such as Indonesia, Malaysia and the United Arab Emirates. This study uses qualitative research methods through observation, in-depth interviews and FGD to explore the problems encountered in determining halal standards in Japan. This study found that the implementation of halal standards of Muslim majority countries to Muslim minority countries raises complex problems. For this reason, fiqh aqalliyah, which takes into consideration the geographical, social and cultural conditions of the community, can be a legal alternative for determining product halalness or halal standard in Muslim minority countries.
Keywords: Halal Standardisation, Japan, Muslim Minority Country, fiqh aqalliyat
期刊介绍:
Indonesian Journal of Islam and Muslim Societies (IJIMS): This journal should coverage Islam both as a textual tradition with its own historical integrity and as a social reality which was dynamic and constantly changing. The journal also aims at bridging the gap between the textual and contextual approaches to Islamic Studies; and solving the dichotomy between ‘orthodox’ and ‘heterodox’ Islam. So, the journal invites the intersection of several disciplines and scholars. In other words, its contributors borrowed from a range of disciplines, including the humanities and social sciences.