Kasirul Mubarok, Arif Aris Mundayat, Akhmad Ramdhon
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引用次数: 0
摘要
本研究分析了通过海上施舍仪式体现的渔业社区与海洋之间的关系。采用的理论是布鲁诺-拉图尔的 ANT 理论,该理论有五个概念,即行动者、网络、行动者、翻译和中介。研究人员重点研究了网络行动者和翻译的概念。采用的研究方法是描述性定性研究方法。通过访谈、观察和文献收集数据。受访者包括渔民、渔民家庭、传统领袖(社区领袖)以及沿袭海上施舍传统的周边社区。研究结果表明,海上施舍传统的开始是到河口带着 umborambe(供品)的队伍,这些供品被放进装有衣物、羊头羊脚、水果和其他被认为是海洋统治者(Nyi Roro Kidul)最喜欢的物品的 julen(微型 joglo 屋)中,然后被漂到海上。布鲁诺-拉图尔(Bruno Latour)的 ANT 理论认为,人类和非人类之间存在着相互影响的关系,并以海上施舍的形式形成了一个网络。这一传统将人类和非人类聚集在一起,保持平衡并相互影响。关键词:海施舍-1;行动者-2;网络-3;翻译-4
Sea Alms Tradition from the Perspective of Network Actor Theory in Coastal Communities of Rowo Village, Kebumen
This study analyzes the relationship between the fishing community and the sea which is manifested through the ritual of sea alms. The theory used is Bruno Latour’s ANT theory which has five concepts, namely actors, networks, actants, translations, and intermediaries. The researcher focuses on the concept of network actors, and translations. The research method used is the descriptive qualitative research method. Data were collected through interviews, observation, and documentation. The informants who were interviewed were fishermen, fishermen’s families, traditional leaders (community leaders), and the surrounding community following the sea alms tradition. The results show that the process of the sea alms tradition begins with a procession to the river mouth to bring umborambe (offerings) which are put into julen (miniature joglo houses) containing clothing, goat heads and feet, fruits, and other objects that are considered the favorite of the ruler of the ocean (Nyi Roro Kidul) to be floated to the sea. Bruno Latour’s ANT theory explains that there is a relationship between humans and non-humans that influence each other and form a network in the form of sea alms. This tradition brings together humans and non-humans to remain balanced and mutually influential.
Keywords: sea alms-1, actors-2, networks-3 , translation-4