叶夫亨-斯佩克托尔斯基移民时期作品中对个人和社会精神本质的确认

Oksana Krupyna
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摘要

文章介绍了著名哲学家、法学家和教育家叶夫亨-瓦西里奥维奇-斯佩克托尔斯基(1875-1951 年)在被迫移民期间(1920-1951 年)以及在贝尔格莱德、布拉格、卢布尔雅那和纽约圣沃洛德梅尔东正教神学院从事专业活动期间所写作品的主要问题。在这位思想家的思想传记中,这些多产的岁月以社会科学、哲学、道德神学和基督教伦理学问题的发展为标志。斯佩克托尔斯基用各种外语撰写了大量作品,其中一些作品在本文中首次进行了分析,他在这些作品中论证了个人和社会存在的道德层面(相对于身体和精神层面)的重要性,并将基督教视为道德层面的参照点。在他看来,后者可以借助基督教社会学真正探索个人和社会的本质。社会哲学史对社会科学和哲学本身都至关重要。哲学处于科学与宗教之间,具有自由思考的能力,这对于真正理解社会至关重要。正如文章所揭示的那样,这位哲学家在道德神学的框架内制定了伦理准则,批判了自然主义和机械主义理解社会和个人的方法。斯佩克托尔斯基将自由、尊严和符合基督教理想的正直生活以及文化活动视为基本价值。作者认为,斯佩克托尔斯基对绝对价值的肯定,以及在基督教基础上对个人与社会关系的研究,为评价斯佩克托尔斯基是一位特别虔诚的哲学家提供了依据。
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Confirmation of the Spiritual Nature of Individual and Society in Yevhen Spektorskyi’s Works of the Emigrant Period
The article presents the main issues of the works by the famous philosopher, jurist and educator Yevhen Vasyliovych Spektorskyi (1875‒1951) written during the period of forced emigration (1920‒1951) and professional activity at the universities of Belgrade, Prague, Ljubljana and the St. Volodymyr Orthodox Theological Seminary in New-York. In the intellectual biography of the thinker, these prolific years are marked by the development of issues in social science, philosophy, moral theology, and Christian ethics. In numerous works in various foreign languages, some of which have been analyzed in this article for the first time, Spektorskyi substantiated the importance of moral — as opposed to physical and mental — dimension of the existence of both individuals and society, for which he regarded the Christian religion to be a reference point. The latter, in his opinion, can truly explore the essence of the individual and social with the help of Christian sociology. The history of social philosophy is essential for social science as well as philosophy itself. Positioned between science and religion, philosophy has the capacity for free thinking, which is crucial for achieving a genuine understanding of society. As it is revealed in the article, the philosopher developed ethical guidelines within the framework of moral theology, criticizing naturalistic and mechanistic approaches to understanding society and the individual. Spektorskyi regarded freedom, dignity, and a righteous life according to the Christian ideal, as well as cultural activity, as fundamental values. The author argues that Spektorskyi’s affirmation of absolute values and the study of the relationship between the individual and society on the basis of the Christian religion provide grounds for evaluating Spektorskyi as an exceptionally religious philosopher.
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