以西结书》13:10-16 中的涂抹、物质性和预言

Leslie Virnelson
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摘要

摘要:长期以来,人们将《以西结书》13:10-16中的[inline-graphic 01i]译为 "粉刷 "或某种建筑材料,认为第10节隐喻受指责的预言是以伪劣和欺骗的方式建造东西。我们更倾向于把这段经文中的[inline-graphic 02i]读作[inline-graphic 03i] I,意思是平淡无奇的东西,是对刻写预言的一种潜在做法的指责。西闪米特人的碑文中有许多占卜信息的例子,其中最著名的是 Deir 'Alla 和安曼城堡碑文。这一建议将 [inline-graphic 04i] 的用法与《以西结书》22:28 和《拉姆书》2:14 中的相关经文,以及《以西结书》13 中关于被谴责的先知([inline-graphic 05i])及其各种活动的讨论明确地结合起来。空间和物质性理论丰富了关于预言铭文的目的和意义的讨论,以及它们在以西结书 13 的古代背景下可能发挥的作用。
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Daubing, Materiality, and Prophecy in Ezekiel 13: 10–16
Abstract: Ezekiel 13:10–16 has long been understood by translating the word [inline-graphic 01i] as “whitewash” or some kind of building material, on the assumption that v. 10 metaphorizes censured prophecy as building something in a shoddy and deceptive way. It is preferable to read [inline-graphic 02i] in this passage as [inline-graphic 03i] I, meaning something insipid, as a censorious reference to an underlying practice of inscribing prophecy. There are multiple examples of West Semitic inscriptions of divinatory messages, including most notably the Deir ‘Alla and Amman Citadel inscriptions. This suggestion aligns the usage of [inline-graphic 04i] clearly with related passages in Ezek 22:28 and Lam 2:14, and with the discussion of censured prophets ([inline-graphic 05i]) and their various activities throughout Ezekiel 13. Theories of space and materiality enrich the discussion of the purpose and meaning of inscriptions of prophecy and how they might have functioned in an ancient context underlying Ezekiel 13.
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